Oodgeroo Noonuccal‚ an Australian poet‚ uses her work to convey the aspects of Australianexperience. Noonuccals poems mainly focus on her own perspective of the culture and beliefs of the both the Indigenous people and white Australians‚ the racial discrimination that the Aboriginessuffered and the Indigenous peoples spirituality. Oodgeroo uses language and poetic techniquessuch as colloquial language‚ metaphor and repetition‚ to portray these aspects.No more Boomerang compares the differences
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poem about race‚ identity and the people who have been forgotten. The poem is written in 1970‚ the writer is named Oodgeroo Noonuccal. She is from the tribe Noonuccal. She talks about the past‚ she is very eager to tell the reader that the past is something that shouldn’t be forgotten. We are agreeing on her way of thinking. The past is a fact that we can’t just sweep under the carpet. The past is what makes the world and the individual what they are today. As she says: The pas is all about us and
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Oodgeroo Noonuccal was born in 1920 on Stradbroke island (Minjerriba to the Aboriginal people)‚ which was in Queensland‚ and she was born into the Noonuccal people of the Yuggera group. She was an actress‚ writer‚ teacher‚ artist and a campaigner for the Aboriginal people. Oodgeroo shared a trait with her father that was the sense of injustice. She left school at the age of 13 and worked as a domestic servant until 1939. After that she volunteered for service in the Australian Woman’s Army Service
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Let’s talk about the poem Then and Now. This poem is about how non-indigenous people have taken over the land and have changed the way it is used.The Poet Oodgeroo Noonuccal comparing the past to the present and reflecting on how different her life is now. In comparison to how it was then. For example‚ “In my dreams I hear my tribe Laughing as they hunt and swim‚ But dreams are shattered by rushing car‚ By grinding tram and hissing train‚ And I see no more my tribe of old”. People write poems
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How the language of ‘We are going and ‘Let us not be bitter’ demonstrates Oodgeroo Noonuccal’s perspective on Aboriginal rights. Oodgeroo Noonuccal was an Australian poet‚ activist‚ artist and a campaigner for Aboriginal rights. Her poems ‘We are going’ and ‘Let us not be bitter’ conveys the loss of the Indigenous culture and how much they suffered because of this. Oodgeroo Noonuccal’s perspective on Aboriginal rights is impassioned‚ concern and worry for the loss of her family and home. She expresses
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The Indian sees selling and buying land as wrong and unnatural. The land is one with man and shouldn’t be abused. b) What condition does the chief set upon selling his land? The condition is for the white man to take care of the land and teach the future generations of how the land came to be and what it will be in future times. c) How does the Indian regard all living things The Indian reveres all living things as being the soul of the earth. If man replaces the living things
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Australian Poets: Oodgeroo Noonuccal This week we will be talking about an aboriginal poet Oodgeroo Noonuccal‚ also known as Kath walker‚ who lived from 1920 until 1993. Oodgeroo came from the Noonuccal tribe in Queensland. Once she had completed primary school she left because she believed that even if she stayed in school there wasn’t the slightest possibility of getting a better. Oodgeroo travelled the world telling others about the dreadful conditions the aboriginals were living under
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Poems can have a lot of context in them‚ they can include personal‚ historical and cultural context. In Oodgeroo Noonuccal poems ‘son of mine’ and ‘then and now’ shows the personal‚ historical and cultural context. Throughout this essay will take a look at the features of her personal‚ historical and cultural context in her poems. Oodgeroo poems ‘son of mine’ and ‘then and now’ shows clear components of her personal context. In the poem ‘son of mine’ has a lot of her personal context‚ when reading
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morning year 12 English class and Mrs Francis. Today my job is to explain to you the power of the texts I’ve chosen in context with the problem between black and white Australians. We Are Going by Oodgeroo Noonuccal They came in to the little town A semi-naked band subdued and silent All that remained of their tribe. They came here to the place of their old bora ground Where now the many white men hurry about like ants. Notice of the estate agent reads: ’Rubbish May Be Tipped Here’
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When your culture identity is marginalised you can feel dislocated and displaced‚ and believe that you do not belong to your culture or the dominant culture. The text ‘We are going’ by Oodgeroo Noonuccal explore this notion in response to the theme of not belonging. Noonuccal clearly describes the notion of Aboriginal people not fitting in as ‘subdued and silent’. Noonuccal’s use of sibilance and alliteration usage in the ‘s’ creates a soft tone effect which makes the aboriginal people feel a feeling
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