in four parts. The frottola was secular and the lauda was sacred. A True B False | 2. The most important secular form in France in the 16th century was the___________. Pierre Attaingnant published about 1500 of these pieces. A chanson B madrigal C lute song D frottola | 3. Secular songs in 16th c. France often used sounds that were descriptive of bird calls‚ street cries‚ battle sounds‚ etc. One of the most famous composers of this kind of music was: A Perotin B Janequin C Orlando di Lasso D Ludwig
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Westboro Baptist Church has the right to protest military funeral are protected by the First Amendment. Although it is within the legal rights of the Westboro Baptist Church‚Picketing at military funerals is neither ethical nor justifiable. The church members should realize the unnecessary harm they have imposed on so many innocent people. Protesters from the Westboro Baptist Church‚ reviled for such acts as showing up at the funerals of U.S. soldiers with signs reading "Thank God for Dead Soldiers"
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THE HISTORY OF THE SOUTHERN BAPTIST CONVENTION The Southern Baptist (SBC) is a group of Christian believers based in the United States that is generally a conservative Christian denomination. It gets the name Southern from the fact that it was founded and rooted in the south. The Southern Baptist Convention became a separate denomination in 1845 when there was a regional split with northern Baptists over the issue of allocated funds. Although monies and missions were the main reason they split
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The systematic and cultural subordination of women in 16th century England is demonstrated in the relevant documents and ancillary materials provided for this assignment. A tacit agreement on the inferiority of the female gender in this time heavily contributed to the objectification and abuse of women. Elizabeth I stood as an exception to the social norms of her time‚ ruling as a single female. Elizabeth’s thoughts on her rule walk a fine line between the legitimization of these archaic beliefs
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On August 5th‚ 1945 Hiroshima was a thriving city. It was known as the “key transportation hub” to the rest of the world. Hiroshima and Nagasaki were such thriving cities where the people were all family oriented. On that day‚ 350‚000 citizens of Hiroshima went to bed thinking tomorrow would be just like it was a normal day. They would get ready for work‚ did what they had to do for the next day. On August 6th in the year 1945‚ everything changed. The American army dropped a bomb that destroyed the
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bomb on Hiroshima‚ Japan on August 6‚ 1945 and dropped another atomic bomb on Nagasaki‚ Japan on August 9‚ 1945. 70‚000 died instantly in Hiroshima and 80‚000 died instantly in Nagasaki. Even though the U.S. destroyed many Japanese lives the atomic bombing of Hiroshima was the right decision. However dropping the second atomic bomb on Nagasaki was probably not necessary to get Japan surrender. The decision of using the atomic bomb was tough‚ but it saved many American lives‚ but the U.S. used the second
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from the state departments of public safety‚ human services‚ military‚ health‚ and education. Soon joining these agencies were the National Weather Service‚ the Civil Air Patrol‚ and the American Red Cross (ARC). Within an hour and a half of the bombing‚ President Clinton announced the signing of Emergency Declaration FEMA-3113-EM-OK under title V provisions of the Robert T. Stafford Disaster Relief and Emergency Assistance Act [PL 93-288]. This signing and declaration of emergency gave the Federal
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The Horrors of the Atomic Bomb I think President Truman’s decision to drop the bombs on Hiroshima and Nagasaki was wrong. I understand that many people feel this was the right decision and there was no other way to end war but here are a few reasons why I think the bomb droppings was a mistake. One reason is because the United States didn’t even leave a warning for Japan to get ready or give them a chance to surrender from the world’s harshest war weapon (Primary source packet #2). In another document
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underrate the active involvement or agency of children in constructing their own understanding of spiritual and moral questions. Introduction This ongoing discussion of children’s spirituality and primary school religious education in Australian church schools was prompted by interaction with postgraduate religious education students on differences between primary and secondary school religious education. There is an evident coherence in the academic writings on children’s spirituality and religious
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The Daily life of the French in the 16th Century differs greatly from the daily life of the 21st Century. Back then‚ society was led more by the group rather than the individual; now‚ society is led by individuals rather than the group. The people were more influenced by church as a whole than we are now. The village priest was a part of everybody’s life‚ from birth to death. Weddings were a big deal‚ to not only the people getting married‚ but also to their families‚ and the village as a whole;
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