1. Locks justification of private property can be summed by stating, the earth and all it possess is property to be used by people in common for their own benefit and existence. In Locke's view, every individual must have private property rights In order to possess the property in common. To Locke, property also justifies and gives authority in terms of wages, land, and labor. Also in order to be justified, and individual must not possess more property then can be used for his benefit. This comes about from his dislike of authoritarianism both on the individual, community, and religious levels. Locke dictates that we have a natural right as humans to everything common i.e.: water, air, life liberty and property, (the earth and everything in it is considered property). Everything within the earth is considered commons until labor converts it to private property. But that being said Locke does give limits to private property. Privatization is limited by needs, we must leave enough, and as good for those who need it (though the accumulation of wealth to Locke is a natural right). In other words lock views waste as immoral and the limit of privatization. Other immoral acts to Locke include degrading the commons, and depriving others of their natural right of commons. Today, we have overcome these limits by having a huge income inequality, polluting our world through industry, and by not making full use of property. We degrade our commons through dumping, and polluting our air through industry, and we pass bills to let corporations get away with it easier. That goes the same for the other two; currently we pass legislation that helps corporations exceed Locks natural limits to property. 2. To Hobbs, Human action can be explained in terms of causal relations of material objects, also known as the Mechanism theory. According to Hobbs, a human poses both voluntary and involuntary motions. Involuntary motions can be described as things we subconsciously do all the time without noticing like breathing and thinking without having any external effects. Voluntary motions on the other hand have cause and effect association (Mechanism), and can be broken down into two categories appetites, and aversions. Appetites are morally good things that we want that are executed through the accumulation of power. Aversions are the opposite, morally bad things we avoid that is driven through fear which according to Hobbs, is a primary motivator for us. These two things together shape or basis of morality, in other words what is right and wrong, and how we treat one another in society. Hobbs materialistic explanation dictates we have two primary motivators in life power and fear. Power is the central reason we do things. Acquiring this power to Hobbs is the primary aspect or function in human nature and life. This power leads to our individual ability to execute our appetites and aversions and gives class separation or a hierarchy to society as a whole. It can be broken down into two parts natural and acquired power. Natural is the power you are born with like strength or intellect and it cannot be altered, whereas acquired is things gained like wealth and friends. We do not stop seeking power as humans until we die. Fear is the other primary motivator to Hobbs; this fear can simply be broken down to the constant threat of death in Hobbes view of the human state of nature. We constantly seek to avoid death, (the accumulation of power lowers ones fear of death. To Hobbes, the logical explanation to our human central desires is that without a sovereign and a social contract we as humans in our natural state will always be in conflict, and life will be brutish and short. 3. To Locke the "right to revolution can be summed up as our collective right or duty as a people to overthrow a sovereign who does not properly serve us or a community as a whole. Locke does not view the sovereign as a deity, but rather as just another man living amongst...
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