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She tells us of other situations where people have looked at her as being “easy” and as a teenager, her friends and their mothers felt that the cloths she wore were, “too mature and flashy”. Judith Cofer’s main theme is to show the misconceptions as well as the stereotypes people have of Latin women. She uses examples like how the media uses certain words to describe Latin women, words like: hot tamale, sizzling, and smoldering; how, many Latin women that work in factories are victims of sexual harassment and that people think they are maids or waitresses. She expresses feelings of anger and discontent because of how Latin women as well as she are treated by people. One of the incidents that affected her the most was when she went to a luncheon to read one of her poems an older woman mistook her for a waitress and tries to order a cup of coffee from her. She says she understands that the woman was not intentionally trying to be cruel yet; she became very angry at the…
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Cited: Cofer, Judith Ortiz. "The Myth of the Latin Woman: I Just Met a Girl Named Maria." 50 Essays: A Portable Anthology. 4th ed. Bedford/ St. Martin 's: Samuel Cohen, 2014. 103-109.…
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In the excerpt, “My Hips, My Caderas” by Alisa Valdes, gives distinctive examples of her life story to develop a meaning for how society perceives women. America strives to fit the perception of beauty because it is the single physical characteristic that makes us matter. Her anecdotes show us how the world shapes our thoughts to brainwash us. Alisa Valdes personal experiences are a service to provide a better explanation of how we perpetrate in order to be welcomed in society. “Beauty is in the eye of the culture.” This is an essential quote that summarizes the moral of Valdes story. Being a biracial woman, she received perspectives from two cultures about the way she looks. Valdes is white and Cuban. She is a girl with hips and curves. She is seen as voluptuous. White Americans and Cubans have different viewpoints on how women should look and what beauty is considered to be. Valdes body type isn’t accepted in by all of her family because of the type of the different type of society they live in. As a child it confused her as to what herself image should be.…
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When a type becomes a part of the discourse it is no longer stereotype, inserted out of context as a stand-in for a type, the group in essence has muted its negative connotation and reverted it back into a new archetype. Because the archetype “fits” within its context we can begin to discuss how these symbols are used in self-identity rather than whether or not they should be used at all; as Davalos explains the study of group ethnologies and gender should not be a “code for behavior”, but a “process-oriented” record of the group. However, the difference between its misuse by society and its use by the group as a tool to assist in self-identity is that its misuse is more ubiquitous in popular media. This is exemplified in by Brian Herrera in Latin Numbers: Playing Latino in Twentieth-Century U.S. Popular Performance when he refers to Rita Moreno’s role as Googy Gomez, a parity of the Latina spitfire roles she had previously played, and the stereotypical characters in many of the plays in Teatro Campesino. Herrera reminds us that stereotypes never disappear because when they are not being misused by base cultures they are used by the group in question to show that they should not be…
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Patriarchic society instills this self-hatred into Chicanas by embedding their worthlessness into the foundation of society itself. “Chicanas’ negative perceptions of ourselves as sexual persons and our consequential betrayal of each other find their roots in a four-hundred-year-long Mexican history and mythology” (39). This self-hatred is institutionalized by the creation of a myth that justifies the…
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In Cofer’s essay “The Myth of the Latin Woman: I Just Met a Girl Named Maria,” Cofer uses a variety of rhetorical strategies to portray Latina stereotypes as harmful and inaccurate.…
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Cofer use the story of herself being mistaken for waitress due to her hispanic heritage to illustrate the prejudce people have towards hispanic people. Cofer is a professional writer. But an older woman thought she is a waitress and order a cup of coffee from her just because she is a Latino women. That’s make her feel really sad. She feels that no matter how she becames and how hard she worked. The world will still see her as an Latino Women.…
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Though, the author states (pg 234) that she was one of the lucky ones. Cofer was privileged enough to get an education and assimilate herself into the American society. The author recognizes that her upbringing has allowed her a set of goals that include changing these stereotypes to a more universal understanding. However, this did not come without hardship. The author was subjected to many forms of cruel stereotypes, even as a young girl.…
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While I was reading the passage Context, by Dorothy Allison, I realized that I the just like her I had been judged just because I was a Latin woman. In fact I had went though something so similar because of many traditions my family has had. Just like Allison, when her lover called her families’ accent a “dialect,” my family was called crazy simply because we like to hold massive parties to celebrate or the way our family spoke to one another. (Paragraph 3,Allison) The reason why I relate so well with this passage is because I too don’t believe in being judge just by seeing or hearing certain things. I believe that if you should job me, or my family, it shall be after you have gotten to know the real us. This is why I will let you know the time I was judged for “wasting my parents money,” on an event that I will always cherish throughout my life.…
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Throughout Cofer’s essay there are several anecdotes that explain where Latina stereotypes evolved from, which ultimately convey Cofer’s purpose that the stereotypes are false. For instances, Cofer explains how she did not see how it is fair for Latin girls to be expected to “ripen” as fruits; whereas, other girls could mature into adulthood. She displays that the stereotype is false by providing the an anecdote: Cofer is at a school dance, with an American boy, he leans in for a kiss, but Cofer does not accept it, this causes the boy to say, “I thought you Latin girls were supposed to mature early”(106). This allows Cofer to terminate the stereotype that Latin girls mature earlier, since she explained it was part of her culture to act mature, nevertheless Latin girls did not have…
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Judith came from a Puerto Rican family that lived in Jersey. Throughout her life she was put into situations of others stereotyping her for being a Latin woman. One of those times was for Career Day at her catholic school. The girls were supposed to dress formal with the tailored skirts and silk blouses to look professional. However, she wasn’t dressed appropriately to the occasion and that caused her teachers as well as her classmates to look at her as a “negative models” Another one of her experiences was at first formal dance where the boy she went with kissed her, and when she didn’t go along with it his response was “I thought you Latin girls were suppose to mature early.” The next thing that happened at a hotel she was staying. As she was walking to her room she ran to a man and her daughter. He soon began to sing part of a song, “Don’t cry for me, Argentina”, and after that a famous Spanish song “La Bamba”. To the men and the others around him it was an innocent joke to make others laugh, but for Judith it wasn’t funny at all, she took offense to it. Simply because they were Latinas the man found it perfectly fine to sing Spanish songs, to make it seem funny. Latin women are often portrait as only working in factories or having housemaid jobs because of the lack of skills they have and because of the little English they know. She stated “The big and little screens have presented us with the picture of the funny Hispanic maid.” I come from a Mexican family and throughout my whole life have also experienced some form of stereotyping. I was born in Mexico and came to the United States when I was eight. Some people assume that my family was poor in Mexico and that’s the reason why we came here, and that’s completely wrong. My parents were teachers, we had a decent house and we had a car. The most common one that most Hispanic girls have to deal with is being asked about their quinceanera. Of course it’s a tradition for girls to celebrate…
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According to Viramontes, the unique challenges by Latina females is caused greatly by their ethnic background. Often women are oppressed by society, but when the issue is of color these challenges are harder to avoid. This does not only occur in this novel, but exists today in the real world. Many Latina females are often discriminated and harassed by societal influences, which makes them feel forced into specific roles. As seen in Under the Feet of Jesus, Estrella is a victim of these ongoing challenges, for being part of a low socioeconomic status, lack of education, and not being a legal U.S. citizen.…
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Women in the Hispanic culture are pressured by family and the men in their lives to be successful in both school and taking on the traditional rolls of a housewife. The Hispanic community is so focused on making sure Latina students become great mothers and wives that they disregard the more important and prosperous ways to succeed in life. However, women are stepping out and obtaining college degrees and making strides in changing the traditional gender roles. Latinas are becoming more aware of the economy stimulating women to challenge their traditional roles and soar above the expectations.…
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The purpose of Judith Ortiz story is to explain how hard, and at times uncomfortable it is to be a Latin woman, because of prejudice and stereotypes regarding their dress. Latin woman, are usually taught to dress in a “mature way”, which many times is confusing to both a Latina and the larger American culture. To a Latina, it is ok to dress sexy, and wear lots of jewelry, and accessories such as tight clothes, bangles, and big hoop earrings on different occasions. This style of dress however, becomes problematic particularly as it is what is taught in the culture as being formal and too often confused with being professional. For Ortiz’s generation, it was ok for woman to wear their best party clothes as she mention, to go and flirt with the boy they like in the park because they were protected by the extended family and traditional Catholic…
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In “The Myth of The Latin Women”, there are numerous stereotypes that Latin women are judged for. Being a Latin woman, Cofer was judged falsely. Clothing in the Latin culture is a means of expression. Cofer explains that woman and girls often wear brightly colored outfits, specifically dresses and skirts. The clothing that Latin women wear also has an influence on how others might see them. Cofer describes that, “As young girls, it was our mothers who influenced our decisions about clothes and colors,” Unfortunately, the media twisted this tradition, making it translate into “Hispanic women as the hot tamale or sexual firebrand” (245).…
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