Buddhism, founded in India in the sixth century BCE, was rising in popularity among many peoples and eventually spread to China by the first century BCE. In China, Buddhism was faced with many mixed opinions. Some looked to it as truth and comfort and thought it was a good impact on society, others attacked the religion and accused it of being barbaric and a disturbance, and others tried to blend the new uprising religion with China’s existing philosophies.…
After analyzing the documents I was given, I believe there is both a positive and negative response to the spread of Buddhism in China. Over time the response became more and more negative than positive. People were getting used to the spread of Buddhism because they knew that it wasn’t going away anytime soon. The background information I was given explains that since China was unstable at this time Confucianism was on the decline which made Buddhism easier to rise.…
Buddhism was first introduced to China in the first century C.E., a few centuries after it was first introduced in India. As expected, it was met with mixed results; some criticized it to the point of blaming it for the country’s social and political problems, some defended its beliefs and followed it without hesitation, and yet others remained pretty indifferent and wished to meld Buddhism with other religions and create a unique culture.…
Buddhism, originally from India, was widely accepted at first because of it power to diminish the caste system. Buddhism gained most of its popularity during 220 CE and 570 CE after the downfall of the Han Dynasty. Once power was regained though it can easily be understood why people in the upper class began to disapprove of the new religion. While the Chinese initially accepted Buddhism into their culture during a down fall of the dynastic rule, once power was regained many began to point out the lack of Buddhism in historical text and supposed negative effect it was having on the Chinese people. An additional document from the perspective of an underclass citizen who converted to Buddhism would be more helpful in understanding the overall appeal that people had to Buddhism.…
In documents two and five, a more positive light is shone on Buddhism. Buddhism spread in China because it gave a hope to people who only saw the sorrows of life. Also, Buddhism brought along some order in the chaos that China was in during this time. China was in an uproar during the “age of warring states”. This time brought lots of sorrow, and the need for a hope that Buddhism brought. Buddhism gave the people something to work towards.…
When Buddhism which was spreaded by southernization in the first century, was gaining popularity in China during about 220 CE to 570 CE, which was when China experienced a period of instability and disunity or the war and rebellion state. After the spread of Buddhism, the imperial structure was finally restored. It’s clearly shown that Buddhism actually brought good things to happen which caused China to restore, however, the Tang dynasty especially the confucians didn’t appreciate it.…
Although the fall of The Han and subsequent need for consolation beyond Confucianism led to the spread of Buddhism, it was met with mixed reactions. Being a religion of salvation it was popular with the ordinary citizens, but governments or groups seeking order opposed its unorganized guidelines. Therefore, Buddhism spread greatly during the period of the warring states, when there was no order and there was a need for salvation among the Chinese people.…
The simple idea of introducing a new religion to society always has positive and negative affects. For example, the concept of spreading Buddhism from its origin, India, had developed both criticism and support. The spread of Buddhism happened quite quickly in China and the Chinese responded in one of two ways. They were either interested in Buddhism because of its teachings or they thought it was a barbaric thing. To analyze the overall feelings in China, we must understand and explain why many people were attracted to Buddhism(group 1), and we must understand why some people despised the spread of Buddhism(group 2).…
China was unified in 221 B.C.E. for the first time in many centuries after decades of constant warfare (also called the “Warring States Period”) for the first time in centuries under the leadership of Qin (McKay, 178). The king of Qin did not feel that the title of king was grand enough and created the title “Emperor” (huangdi) and he called himself the First Emperor (Shihuangdi) in hopes of many successors (McKay, 178-179). The Qin state soon fell apart and led to the beginning of the Han Dynasty, which managed to take power and keep China unified until 220 C.E. The unification of China affected many parts of politics, culture, and social life during the Qin and Han Dynasties.…
The spread of Buddhism in China seemed to be positively looked upon, for the most part, by the people of China. The spreading of Buddhism was not a short event. In fact, Buddhist influence was brought to China by the first century C.E and continued to expand for several centuries. The Chinese had different reactions to this, some positive, some negative.…
In the middle of ancient China, a dynasty named the Han dynasty arose to rebell against the Qin dynasty, they weren’t strong enough, but they clinched the battle by defeating the Qin, because according to Teachtci, “ Liu Bang rebel who had gained control of the Han kingdom, conquered the Qin army and established the Han dynasty.” It was because of this battle the dynasty began. Afterwards, the Han built a better army, government, and a better agriculture, than before. So army, government, and agriculture are the concepts, that make the Han government effective.…
The collapse of the Han Empire led the way for new religions, such as Buddhism to diffuse into China. While there were Chinese people who were supportive of Buddhism, there were also others who had either neutral or negative opinions about the spread of Buddhism in China. The power struggle between the two religions would later lead to the conflict and disunity within the state.…
In comparing the Qin and Han Dynasties, both are easily recognizable with the Conrad Demarest Model of Empires however, both have easily recognize differences such as, the administrating of powers, the fall of the empire, and ideologies. Both dynasties match up with the Conrad Demarest Model of Empires. The Qin Dynasty had all of the necessary preconditions for the rise of an empire. The Han Dynasty had some necessary preconditions for the rise of an empire, but not all. It did have a main reason for falling, a revolution. By definition, both dynasties were empires.…
The fall of the Han Dynasty did not prevent the spread of Buddhism in China. In fact, the Dynasty's collapse actually furthered the influence of Buddhism. After the fall of the Han Dynasty, people lived without ingenuity and they became very dejected. The Chinese (mainly peasants) sought Buddhism as a new source of hope for them. The peasants saw Buddhism as a chance for them to…
Not all Kings were born into royalty, such as the emperor Zhu Yuanzhang. His childhood did not consist of luxury, as he dealt with poverty. When Yuanzhang got older, he had a major breakthrough where he became the founding emperor of the Ming dynasty. The word Ming, means “bright” and from that word the dynasty is enlightened with many influential religions. Yuanzhang was considered as an important figure, but he wasn’t the only one as there were other figures that were introduced by religion. Such figures can be seen through statues and each of them represents the practices of religion during the Ming dynasty.…