Does Oedipus Rex possess a tragic flaw? Oedipus, the King of Thebes, perceives himself to have complete control of his predestined crimes. Additionally, Oedipus was foretold about the events that would occur in his life, but he possesses the flaw of ignorance and pride. His downfall was his own unraveling makes the whole work more suspenseful and makes the audience want more.…
Prophecy, murderer, incest, and pride are characteristics of Oedipus as a true Classic Greek “Tragic Hero.” Aristotle,(384-322 B.C.E.) the greatest Greek philosophers of all time defines a tragic hero as a literary character who make a judgment error that leads to his/her own destruction.(Greek & Roam Classic 182) .Oedipus is a Classic Greek tragedy play by Sophocles in which the man character is Oedipus. He is a successful king that cannot escape his fate. Oedipus wants to avenge the death of the previous king. He is not perfect; he had flaws, a temper and makes mistake in judgment, but he is basely a good man. He begins his downfall after he discovers that he has murdered his father, married his mother and had children with her.…
His tragedy is greater than his fame and honor. His great mind was like a strong bow from where the arrows of solution and knowledge used to draw and aim at the right target, but now he and his mind’s glory are down because of his tragic flaw. He is now, in a state, of agony. His agony is everlasting until he is in this world, and agony is more painful than the physical…
He begins his story by solving the riddle of the Sphinx. “You that live in my ancestral Thebes, behold this Oedipus, - him who knew the famous riddles and was a man most masterful….” (Oedipus, 1525) In all of his fame and greatness Oedipus was human and therefore had many things that were not perfect. Aristotle refers to this as hamartia, which are tragic flaws.…
Oedipus is the tragically cursed main character in the Greek play, Oedipus Rex, by Sophocles. Oedipus is doomed to kill his father and marry his mother. Oedipus has many characteristics that affect the decisions that eventually bring him to his doom. Oedipus’ downfall was caused by his own actions and he is the only one that can be blamed for his own misfortunes. Some of the traits Oedipus possesses that cause his downfall are swift action, truthfulness, and impatience. These qualities destroy Oedipus throughout his life.…
Through analysis on the play Oedipus Rex by Sophocles, I found that my understanding was deepened by my knowledge of major themes shown through Sophocles’ use of symbolism, paradox, and setting. This led to a deeper understanding regarding existentialism and man’s pursuit for knowledge itself.…
Oedipus is the ideal tragic hero; he has all the qualities of being a tragic hero. Oedipus would have been a great hero to live if he wasn't destined to kill and hurt his family. He had a hard life after being tossed around from place to place to be killed as a child and no one ruthless enough to obey the king and queen and kill the him. In the end the parents efforts to save themselves and escape their destinies failed. In conclusion Oedipus is considered a curse because nothing good came out of his life. The only outcome was that a family of three have all died, the mother of that family married the son and had four of his children, she then kills herself because she cannot live with the guilt of that on her shoulders. The son has killed the father and then blinds himself and is banished from the city of thebes in the end Oedipus is murdered by Creon. The trilogies of Oedipus The King are great and they really embody what a tragic hero…
In his work Nature and Elements of Tragedy, Aristotle outlined the characteristics needed in order to create a compelling tragic hero. He states that this particular character must be "better than we are," a man who is superior to the average man in some way. At the same time, a tragic hero must evoke both pity and fear among the audience, causing each member to experience a feeling of catharsis, or strong emotion. According to Aristotle, the best way to achieve this effect is to accurately portray the protagonist’s imperfections, for a character that constitutes good and evil is more convincing than a character that is purely good. Lastly, a tragic hero can be characterized by his hamartia, a Greek word that can be translated as "tragic flaw," or more simply, "error in judgment." Upon close inspection of Sophocles’ Oedipus Rex, however, it appears as if Oedipus’ downfall was a result of the will of the gods and not a consequence of his “tragic flaw.” Therefore, in regards to Aristotle’s guidelines, can Oedipus truly be considered a tragic hero?…
The protagonist of the story is Oedipus. It is made clear at the beginning of the play that Oedipus is a man of high stature that is able to grab the audience’s attention. Oedipus proclaims, “I Oedipus whom all men call the Great.” (Sophocles 8) Oedipus is shown to be a man of great reputation, as he claims himself to be a hero among men. A plague has stricken the city of Thebes, and as its king, he has piled the task upon himself to rid the city of the outbreak. To rid the city of this infection, Oedipus must find the murderer of the previous king, Laius. When speaking to the people of Thebes while searching for the slayer of Laius, Oedipus declares, “Upon the murderer I invoke this curse – whether he is one man and all unknown, or one of many – may he wear out his life in misery to miserable doom!” (Sophocles 245) Here it becomes evident of Oedipus’ hamartia, or tragic flaw. Oedipus’ hamartia is his short temper, as he is quick to shout consequences aimed at the killer without knowing many facts. His short temper also leads him to the error that sets his fate in motion. Hamartia is a key element in having a tragic…
His pride qualifies as Aristotle’s concept of a tragic character. Aristotle’s tragic character is defined as a character that must occupy a high status and also embody virtues. Aristotle defines Oedipus’ hubris as “his excessive pride that causes the hero to ignore a divine warning break of moral law” (Aristotle 43). Oedipus is confident about solving the murder of king Laius. His character’s self-belief is exemplified through this quote; “by the mouth of messengers, I have myself came hither, Oedipus, known far and wide by name (Sophocles 1)”. This demonstrates how Oedipus is confident in his popularity, because he was the one who solved the Sphinx’s riddle and therefore believes that he deserves immediate respect and recognition. Oedipus illustrates himself as being the only intelligent one in all of Thebes, “with [his] readiness to afford all aid; hard hearted must [he] be (Sophocles 1)”. This passage clearly exhibits his arrogance as it also clarifies his hubris, which, in in end, leads to his downfall. Furthermore, he speaks to people in a pretentious manner; “what you come see is known already – not unknown to me (Sophocles 3)”. This once again acts as an addition…
Aristotle once said that a hero's downfall must be a result of some tragic flaw within the character. This flaw was known as hamartia in the Greek world of Aristotle. Since Aristotle greatly admired Oedipus the King, many people believe that Oedipus must have had a prominent and complex hamartia. Discovering Oedipus' hamartia within the play is not an easy task. In fact, it is impossible to point out Oedipus' hamartia since I do not believe that he has one. Everything that he says or does throughout the play is justifiable in one way or another. There is always some logical explanation behind his thoughts and actions and, thus, Oedipus does not have a tragic flaw in his character.…
To begin with, Sophocles in Oedipus Rex, showed that the combination of flaws and human characteristics could lead to a tragic outcome. The respected king of Thebes was paranoid and short tempered, and these characteristics brought him into his demise. From the very beginning, Oedipus is seen as a noble, great man. He is worried about the plague in the city and for his people. If Oedipus had not cared for his kingdom he would have never bothered to go look Laius’s murderer.…
Tragedies are mostly similar creatures. Whether it’s William Shakespeare’s Othello or Arthur Miller’s Death of a Salesman, a tragedy must abide by certain standards to be called a tragedy. Of course, it must be fatal; someone or something must die. Certain complexities like tragic flaws or foreshadowing may also appear. Irony plays a key part and takes many forms, including tragic, dramatic, or cosmic irony. There is, however, another necessary mechanism to create a solid, working tragedy: hamartia. Defined as the “error of the tragic hero which causes his fall” (Scheepers 1) or simply a “miscalculation” (Brown), hamartia can be easier to explain than identify. Romeo and Juliet, for example, has many scenes or dialogue that could be deemed such a fall: Mercutio’s accidental death or Romeo and Juliet’s marriage may spring to mind. The Greek tragedy Agamemnon may find its hamartia in the prelude to the Trojan War when Agamemnon sacrifices his own daughter to secure a victorious war abroad or the past offenses of his family towards Aegisthus’ family. Sophocles’ brilliant tragedy Oedipus Rex, however, seems to be an exception to this rule. Many claim that pride or birth is the hero Oedipus’ failing, but it is not so easy to discover, as there is no single action that causes his downfall.…
Oedipus illustrates Aristotle’s definition of the tragic hero through the esteem of the king, the fatal flaw the brings about the fall of the kind and the pity the reader and audience feel for the character.…
Another flaw Oedipus shows is his intelligence. He is blind to the truth in the beginning of the play, but in the end he loses his pride and is humbled by his downfall. Oedipus wanted to help the people from the plague. He started declaring curses to the killer of Laius: "That man whoever may be, I banish from his land where I sit, no one shall take him in or speak to him"(15). Oedipus used his intelligence by setting curses so that the killer would come forward. His main goal was to find out the truth the whole time but it unfortunately led to the downfall of Laius. Another example, was when Oedipus used his intelligence to figure out the riddle of the Sphinx: "The Sphinx with her riddling songs forced us to give up the mystery and think about recent matters". Everyone was worried about urgent matters so they did not focus on the killer of Laius. Everyone knew that Oedipus was highly intelligent people cared for him because he was their…