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Topics: Sociology, Islam, Muslim world Pages: 15 (4640 words) Published: April 15, 2014
Concept of Disorganization and Causes of Social Disorganization Meaning of Social Disorganization:
Some condition of order and system pervades all forms of physical, biological and social existence. The sociologists have at least accepted a starting point that some order and organisation exist in social life. The very essence of the group, culture pattern, and social personality implies an arrangement of parts into an integrated whole. But side by side social organisation and social order have their concomitants in social disorder. Social organisation and social disorganisation are two relative terms, because neither there is any society totally organised not only disorganised. There is social disorganisation when the equilibrium of social factors is disrupted. As observed by Ogburn and Nimkoff, “Society is a going concern of an organisation. The organization consists of habits and institutions among which there is a fair degree of equilibrium. This equilibrium is often shaken by social changes. We begin therefore, by considering how the balance achieved in a stationary contract with the condition of changing society”. Similarly, according to Elliott and Merrill, “Social disorganization occurs when there is a change in the equilibrium of forces, breakdown of social structure, so that former patterns no longer apply and the accepted forms of social control no longer function effectively. The dynamic nature of society involves a constant rearrangement of the constituent element.

Definition of Social Disorganization
(1) Mowerer: “Social disorganization is the process of by which the relationship between members of a group are broken”. (2) Ogburn and Nimkoff: “Social disorganization imply some break in cultural contact, some disturbance in the equilibrium among the various aspects of the culture pattern”. (3) Fairies:

(a) “Social disorganization refers to the disruption of the function of some social unit such as group, in institution or community”. (b) “Social disorganization is a disturbance in the patterns and mechanisms of human relation”. (4) Fairs Robert E. L: “Social disorganization is the disruption of the functional relations among persons to a degree that interferes with the performance of the accepted task of the group”. (5) Ellict and Francis: “Social disorganization is the process by which the relationship between members of a group are broken or dissolved”. (6) Josep B. Glittler: “When affairs deviate either from the existent order of from the desired order, the inference is that there is social disorder. It is the deviation that is referred to as social disorganization. It consists of the relative decline and breakdown of those factors that have made and do mark for the effective patterning of collective living”.

Social disorganization is not the negation of the harmonious relationship in a given society, it is indicative of serious breakdown of those relationships. Strike by factory workers or by sanitary workers results in the dislocation and paralysis of normal function of the society, besides it involves a direct conflict between the employer and the employee. Social disorganization is therefore a product of clash of interests of groups. Conflicts between the interests of individuals, if not organised as group conflict, have little bearing on social disorganization.

Social disorganization in the Modern Society
In our own times, the process of social disorganization has assumed in universal dimension. The developed as well as the underdeveloped societies, both are almost equal suffers. The society of the old world was comparatively peaceful partly due to stronghold of customs and traditions over the social conduct of man. Modernization of human society is mainly the result of industrials revolution of the consequent breakdown of old social relationships, first at the economic place and later on at cultural level. The man himself was swayed by the tides of industrial revolution...


References: Farida Shaheed, “Purdah and Poverty in Pakistan”, in B. Agarwal and H. Afshar, Poverty, Ideology and Women, Macmillian forthcoming. (1988).
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