My parents are both Haitians they we’re both born and raised in Haiti, They both went to school but lived in different state my mom was born in Plaisance she was an outside child out of marriage, my grandfather was married at the time. He had more than six childrens with his wife, and numerous of other children with different women's my mom was one of the outside child he had. On my father side he was also an outside child, my grandpa was married at the time he had my father with my grandma, the worst thing was that my grandpa was into politics, I believe he was the mayo of his state. Therefore, my grandma was afraid of letting others know she was carrying his child, she knew if anyones finds out she most likely would get into lots of troubles. She kept her mouth shut for a while then moved out the state after having my dad. My gender is female. I am the only daughter my parents have, I came to the United States at the age of ten, since I’ve been here there are a number of areas I have experienced within the United States. I have been to New York and Orlando, to me those two place means a lot. I know some people that have been born in this country and they have never been outside of Miami, I am not saying that I’m better than them or anything like that but, I however am very happy that I have the privilege to visit other places at a young age. I am a family oriented person, My family has been very supportive of me …show more content…
A great many people would portray themselves as extremely religious, and religion influences each part of Haitian culture. While 90 percent of the nation is Catholic and 10 % is Protestant, Haiti is most popular (or notorious) for voodoo. Voodoo exists one next to the other with Christian religions. Numerous Haitians see no disagreement in calling themselves Christians while taking part in voodoo rehearses. This is all the more regularly the case with Catholics. Catholicism in Haiti is extremely formal and has adjusted to nearby custom. It is more improbable that Protestants would portray themselves as professors in voodoo. There have been some Protestant–lead endeavors to reduce the part that voodoo plays in Haitian culture. National occasions in Haiti are a blend of religious and recorded festivals. Similar to the case in numerous other Caribbean or South American nations, Haiti praises jamboree. Jubilee, as Mardi Gras, paves the way to Ash Wednesday. In Port–au–Prince, the avenues load with moveable gatherings of music and drinking all over town. Numerous groups make coasts that travel through the city playing music. Social strains are casual, and commonly risky political feelings are communicated through singing. A comparative occasion, called rara, happens just before Easter in the wide open. Rara incorporates individuals making music and moving as they travel through the avenues.