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Universals In Late Medieval Europe

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Universals In Late Medieval Europe
If a problem of universals influenced phenomenal Late Medieval developments, it may be said the Black Death epidemic of Europe 1347-1350 was an inevitable precursor of transitions in human spirituality and intellect. It will be this discussion’s contention to study examples from a primary source to reveal portrayed how intellectual change eradicated Black Death’s fatalistic psychological obstacle between human sin and free will. These were: “The Plague in Avignon,” by Heyligen, 1347; “The Plague in Florence,” by Boccaccio, 1348; “The Astrological Causes of the Plague,” by de Meaux, 1348, for King Philip V1; “The Dangers of Corrupt Air,” by Jacobus,
Chancellor of Montpellier, 1364; “The Treatise of John Burgundy,” a 1365 plague tract;
…show more content…
Boccaccio claimed 100,00 died in Florence alone; pestilence began “years earlier in the East.” 6 Louis Heyligen, “The Plague in Avignon,” in Rosemary Horrox, trans and ed, The Black Death, (Manchester: Manchester University Press, 1994), 43 7 Giovanni Boccaccio, “The Plague in Florence,” in The Black Death, Rosemary Horrox, trans and ed, (Manchester: Manchester University Press, 1994), 27-28 8 ibid, 30 9 ibid, 33 10 Louis Heyligen, “The Plague in Avignon,” in Rosemary Horrox, trans and ed, The Black Death, (Manchester: Manchester University Press, 1994), 44 11 Giovanni Boccaccio, “The Plague in Florence,” in The Black Death, Rosemary Horrox, trans and ed, (Manchester: Manchester University Press, 1994), 29 12 ibid, 27 13 Rosemary Horrox, “Part Three: Consequences,” in The Black Death, Rosemary Horrox, trans and ed, (Manchester: Manchester University Press, 1994), 229 14 Rosemary Horrox, “Part Two: Explanations and Responses,” in Rosemary Horrox, trans and ed, The Black Death, (Manchester: Manchester University Press, 1994), 109 15 Giovanni Boccaccio, “The Plague in Florence,” in Rosemary Horrox, trans and ed, The Black Death, (Manchester: Manchester University Press, 1994), …show more content…
Jacobus noted organs as vital: “south wind grieves the body and hurts the heart.” 26 Jacobus explained disease’s pre-instances with Ptolemy; transmission via “heart” was innovative. 27
Of “corrupt” air, 28 Horrox noted Galen’s vapour theory as “inadequate.” 29 Nonetheless, individualized focus improved health, unconstrained man. For instance, urine’s “normal”

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