Theory of Traditional Chinese Social Structure

Theory of traditional Chinese social structure which is called the “Differential Mode” by professor Fei which comes from the blood differential, used in social relations. Among it, there is a basis for designated "community circle". This "community circle" not only from the overall pattern of differential mode which divided into "inner" and "outer ring". This closeness of the two most obvious, impact on people's social interaction is very huge, but also evolved into a concept of culture, exists in the traditional groups and even the contemporary China as an important feature of the social structure. Differential mode and relationship mode Professor Fei's "Differential Mode", initially developed from the biological differential. But because traditional Chinese groups have a strong sense of identity of blood, causing the groups naturally transformed into patterns of social relations between. 1. Differential Mode Professor Fei, with the perspective from the social relations of traditional Chinese social structure, and thus invented "Differential Mode". He believes that the social structure of traditional Chinese is "like a stone thrown into the water launch waves of circles. Every man is his introduction to the social impact of the center of the circle. By pushing the circle and the wave of the The contact took place. "the tightness of contact between people, but also with the two in this" corrugated circle "to determine the distance in the distance. That is, between a person and Relationships of others, like the ripples of water as to themselves as the center, "introduced to a circle, the more push farther and also push more thinner." ② Prof. Fei the traditional Chinese "differential pattern" with the West "group pattern" were compared, and further clarified the structure of traditional China. In his view, Western society "is often formed by a number of one group of people. Groups there is a certain