Hegel’s understanding was that self-consciousness is created only through awareness of another’s awareness of one’s self; one can only become self-aware when they can see themselves through the eyes of ‘the other’. A fundamental hostility to any other consciousness is found in consciousness itself; the subject posits itself only in opposition; it asserts itself as the essential and sets up the other as inessential, as the object. For African Americans this contradiction is between the two parts that create their own single identity. According to Hegel this results in ‘the unhappy consciousness’, a state of awareness of the self as being divided by nature, ‘a doubled and merely contradictory being’ thus resulting in an ‘alienated soul’. Du Bois uses this idea of the ‘unhappy consciousness’ as a resource for his description of the African-American double consciousness, their experience of ‘always looking at one’s self through the eyes of others, of measuring ones soul by the tape of a
Hegel’s understanding was that self-consciousness is created only through awareness of another’s awareness of one’s self; one can only become self-aware when they can see themselves through the eyes of ‘the other’. A fundamental hostility to any other consciousness is found in consciousness itself; the subject posits itself only in opposition; it asserts itself as the essential and sets up the other as inessential, as the object. For African Americans this contradiction is between the two parts that create their own single identity. According to Hegel this results in ‘the unhappy consciousness’, a state of awareness of the self as being divided by nature, ‘a doubled and merely contradictory being’ thus resulting in an ‘alienated soul’. Du Bois uses this idea of the ‘unhappy consciousness’ as a resource for his description of the African-American double consciousness, their experience of ‘always looking at one’s self through the eyes of others, of measuring ones soul by the tape of a