The Hipsters Role in the Legalization of
Marijuana in the United States
b. Three theories
II. What is a Hipster
III. History of Prohibition
e. Before 1900s
g. Contemporary Prohibition
After being in college for three years, and attending three different universities, it is safe to say that I have done my personal hands on research dealing in the subject matter of the legalization of marijuana in the United States. The internet is full of facts and statistics of how many college students are really smoking the herb these days, but it’s hard to believe that a pot smoker would be willing to tell a statistician or doctor they are partaking in illegal activities. Time News claims that 42% surveyed claimed to had tried marijuana. I would argue this percentage is much higher, especially among the younger generations. If the number is in fact much higher, then why do Americans continue to be punished for smoking weed if so many people aren’t even following the laws? On top of the obvious disregard of the general consensus, the government continues to throw “criminals” into jail cells for participating in these scandalous crimes. Instead of American tax dollars going toward after-school programs, we are paying for these petty crimes. If marijuana was legalized and regulated by the government, this cash crop alone could provide over $10 billion tax dollars to Americans annually. Not to mention the medicinal benefits it can provide to millions of sick people. There is no reason marijuana should be illegal any longer, and it is time for people to stand up for what they believe and know is fair. Every revolution must begin somewhere. The word revolution comes from the Latin root “revolutio”, meaning “a turn around.” In a political sense, a revolution is a time of fundamental changes in organizational structures and a shift in power. Revolutions have occurred throughout all of human history, and the result is usually a modification in an existing constitution. This in turn affects a wide range of the culture, political, economic and other aspects of that society.
People of a society find many reasons to start a revolution. Almost every decade of the 20th century had some kind of revolution, from the beat generation to the hippies and even punk and grunge. Every single group of young people wanted to band together and show society that something had to adjust to better fit their needs. The three major theories of sociology can help develop a deeper understanding of why these revolts may begin. Conflict theory is the belief in forces of inequality and equality cause contradictions. Functionalism is the idea that positive systems are working well and the negative systems are not working well. Symbolic interactionism is a focus on meaning and to create a “self-fulfilling prophecy.” If people define a situation or problem as real, it is a real problem.
In the news today, there is a lot of hearsay about groups of kids called “hipsters.” Some may refer to this as a stereotype of some kind, but others like to believe it as a new counter-culture emerging onto the scene. Like other generations past, these hipsters are very misunderstood. The media has used adjectives such as apathetic and smug to describe them, which can be very misleading. Almost every journalist will try to classify a hipster by the type of clothes they wear, the music they listen to, the stores they shop in, the food they eat or the places they hang out. As soon as you think you’ve spotted one and ask them about their hipster ways, they enter a complete denial mode and don’t want to own up to this persona. Then again, who would want to be a hipster when they are portrayed so...
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Plevin, Julia. "Who 's a Hipster?" Breaking News and Opinion on The Huffington Post. 8 Aug. 2008. Web. 20 Apr. 2010. <http://www.huffingtonpost.com/julia-plevin/whos-a-hipster_b_117383.html>.
Stein, Joel. "Medical Marijuana in California: Clinics Beat Dealers - TIME." TIME.com. 16 Nov. 2009. Web. 20 Apr. 2010. <http://www.time.com/time/magazine/article/0,9171,1935092,00.html>.
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