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The River Massacre Research Paper

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The River Massacre Research Paper
| * http://web.archive.org/web/20070928160208/http://www.windowsonhaiti.com/wucker1.shtml * | CloseHelp | * The River Massacre:
The Real and Imagined Borders of Hispaniola
Michele Wucker

Sending letters directly between the Dominican Republic and Haiti has only recently become possible. For most of the last sixty years, their postal services routed the mail ninety miles north to Miami as if the two countries had decided that they no longer shared the island of Hispaniola. This is absurd at best; a flight between their capital cities, Santo Domingo and Port-au-Prince, takes only half an hour. Deep in the Cordillera Central mountain range, the border is virtually irrelevant to peasants who cross it easily on market days and switch
…show more content…
This sounds odd but is not far from the truth, which is that for six decades nationalist Dominican governments distorted history and promoted dissent to defend the madman dictator Rafael Trujillo. Trujillo was openly inspired by Hitler's racial theories and ordered the massacre as a way of "whitening" his country. To quiet critics, Trujillo deployed an intense "Dominicanization" propaganda campaign portraying his racist mania as a paternal act to save his people from …show more content…
At the time of El Corte, the world had its eyes on Hitler and on refugees desperate for a country to take them in. In an effort to find a home for them, U.S. President Franklin Delano Roosevelt met with world leaders at Evian-les-Bains, France in July 1938. Of the many attendees, the only president to respond was Trujillo, who offered a vast expanse of farm land and 100,000 visas. This offer not only repaired his relations with the rest of the world, but also fit into his "whitening" plan. While it saved lives, the plan failed as a social engineering project. Most of the 5,000 or so refugees who acquired visas soon left for other countries. And it turned out that only about half of the 700 people who eventually settled in the new community of Sosúa were unmarried; very few of the rest married

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