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The Rig Veda

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The Rig Veda
The Rig Veda

The Rig Veda is composed of many documents that were recovered by archeologists and are believed to be the oldest written texts to date. These documents give us insight into what the culture was like for these ancient Aryans of India. The texts that we look over, Victory over Vritra, Who is Indra, and To Purusha help give us some look into their beliefs and traditions. The Aryans seem to have a polytheistic belief system and attribute many natural events as being influenced by their gods. These people also seemed to follow some laws or code of conduct to keep order in their society.These people also have a caste system that is discussed in the last section of reading, To Purusha. These people tell stories of how their deities
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Many events that happened to the Aryan people were said to be because of his intervention in the world. This passage tells us that there was some unrest about if Indra really was doing good for the people. Some people are discontent with their deity and are losing the faith, but this passage tells all Indra’s powers and his influence. “He, the mighty bull who with his seven reins let loose the seven rivers to flow, who with his thunderbolt in his hand hurled down Rauhina as he was climbing up to the sky, he, my people, is Indra” . This tells us about how people see him, he is mighty as a bull and he was the one whom let rivers flow so that the people could flourish. He strikes down his enemies and the enemies of the people such as Rauhina. We see in this section that the people relied on the gods to answer the unknown in nature. The sun, the moon, the rain, the wind, the animals, and even the seasons were determined by Indra. These people were afraid of their god it seems, they offer sacrifices to help appease the god so that he would not punish them with natural disasters. We can tell that the people of the time were either really religious or doubting; this passage was made for those doubting people by the religious people who feared Indras displeasure with the doubters. This knowledge of wrong doing seems to give us

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