The Prophetess Huldah

In a time of trouble political condition, the oracular words of the prophetess Huldah were crucial to the reign of King Josiah. In 622 BCE, when Josiah was twenty-six years old, one of the most important books in the Jewish and Christian Scripture was discovered (Satlow 43): the book of Deuteronomy. The prophetess Huldah referred to the book of Deuteronomy several times; for instance in 2 King 22:16. For those clues, 2 Kings 22:13-20, Deuteronomy was cited in the written form of a newly found scroll. Furthermore the words of Huldah, which clearly have oracular authority, the prophetess talked about the upcoming days of doom of Judah and how that could be prevent by delayed.
Following by the passage of Josiah’s reading of the law to the people;
The citation demonstrates the normative authority that the people usually do not believe the prophet from their hometown because they know the prophet’s humble background and don’t accept the fact that they are wise and full with God’s grace.
Jacob and Moses are the two most popular and accepted national national myth of Israel; they are both very different and personify Israel in two unique ways. To answer this question, I would like to split the answer into three parts: how different Jacob and Moses are comparing to one another, their relationship to God as representatives of Israel and the perception of the prophet Hosea on both of them.
Firstly, Jacob and Moses personality are different. On the one hand, Jacob was amoral and lived off his wit: he tricked Esau to trade in his birthright for a bowl of stew (Genesis 25:29-34). One the other hand, Moses was a man of the law: he followed God’s instruction in taking the Israelites out of Egypt despite the forbidden of Pharaoh (Exodus 3-7); he received the ten commandments from God in the Mount Sinai (Exodus