The Letter of Paul to Romans
The Letter of Paul to Romans
Romans is the longest and most theologically significant of the letters of Paul. It can be described as a tractate letter, one that is composed of a theological argument or series of arguments. A letter essay as it may be, it was received by the people of the church at Rome who were mostly Gentiles.
Paul, as the author of the letter to Romans, must have written the letter in Corinth. This is most likely on the near end of his third missionary journey. While there is no certainty of the date in which the letter was written, A. D. 57 is the best alternative.
Preparing his way for his planned mission to Spain, Paul might have written his letter for the particular reason of asking for support from them. Yet he also presented his matured views on the issue between the Jews and Gentiles and the law and gospel. In addition, he set forth a teaching on a basic system of salvation that Rome had not received from an apostle ever since.
In his letter, Paul explained why it is necessary for God to manifest His righteousness and that humankind can experience this righteousness only by faith. All have sinned and cannot be brought into a relationship with God by mere good works. God alone can change this by the sacrifice of Jesus Christ. Through Him, we can be justified before God and this justification can be gained only by faith.
Justification means being blameless to God and this can be achieved by having faith in Jesus Christ. Through Christ, we can be freed from the bondage of sin and hence, sin can no longer dictate our actions, decisions, and our very lives. This is the power of God for salvation shown through the gospel to us.
Paul, as well, emphasized that even though God had made a covenant to the Jews, being born as a Jew does not mean that they are automatically saved. It is their shortcomings to accept God’s righteousness that is to be blamed. Also, Gentile Christians (including us since we are not Jews) are not to
Romans is the longest and most theologically significant of the letters of Paul. It can be described as a tractate letter, one that is composed of a theological argument or series of arguments. A letter essay as it may be, it was received by the people of the church at Rome who were mostly Gentiles.
Paul, as the author of the letter to Romans, must have written the letter in Corinth. This is most likely on the near end of his third missionary journey. While there is no certainty of the date in which the letter was written, A. D. 57 is the best alternative.
Preparing his way for his planned mission to Spain, Paul might have written his letter for the particular reason of asking for support from them. Yet he also presented his matured views on the issue between the Jews and Gentiles and the law and gospel. In addition, he set forth a teaching on a basic system of salvation that Rome had not received from an apostle ever since.
In his letter, Paul explained why it is necessary for God to manifest His righteousness and that humankind can experience this righteousness only by faith. All have sinned and cannot be brought into a relationship with God by mere good works. God alone can change this by the sacrifice of Jesus Christ. Through Him, we can be justified before God and this justification can be gained only by faith.
Justification means being blameless to God and this can be achieved by having faith in Jesus Christ. Through Christ, we can be freed from the bondage of sin and hence, sin can no longer dictate our actions, decisions, and our very lives. This is the power of God for salvation shown through the gospel to us.
Paul, as well, emphasized that even though God had made a covenant to the Jews, being born as a Jew does not mean that they are automatically saved. It is their shortcomings to accept God’s righteousness that is to be blamed. Also, Gentile Christians (including us since we are not Jews) are not to