Because of gender equality, incest and/or rape, economical factors, and the fact that abortion affects women disproportionately, abortions should not be banned. According to all of ethical belief and basic rights of a women to choose for herself as to whether she want the obligation of being a parent should be her choice. While it cannot be said whether an abortion is an unforgivable event, it is of course an unforgettable event. An abortion plays havoc with the psychology and the future life of the entire family. The woman who has lost her child, at any time between the pregnancy, will never be the same. While the woman may be the hardest hit by an abortion, one also has to think about the mental and emotional state of the entire family (D’Silva,2007). If a women is faced a dilemma of whether to have an unwanted pregnancy because of lack of adequate funds to take care of a child with the basic needs of life that should be her choice to terminate that pregnancy. Sometimes as my friends confessed to why they chose to have an abortion was that they had a choice of having to bring shame on their family, and not wanting to leave school because of making a dreadful mistake.
According to Bonnie Steinbeck ; the implication of abortion is that it is not seriously wrong to kill a non-conscious, non-sentient fetus where there is an adequate reason for doing so, such as not wanting to be pregnant. She began by presenting briefly the view of moral status that she takes to be correct, that is the interest view. The interest view limits moral status to beings who have interests and restricts the possession of interests to conscious, sentient beings (Waller p.268). Steinbeck argues that to focus on the so-called elective abortions that those women who chooses to avoid the burdens of child-rearing, pregnancy, and childbearing. Most opponents of abortion say that abortion is wrong because it is the killing of an innocent human being. They see no morally relevant difference between an early gestation fetus and a newborn baby. The question, then ,is whether an early gestation ( or simply “fetus” as I will say from now on) is morally equivalent to a new born baby. This seems to me completely implausible. By contrast, the first –fetus cannot think, feel, or perceive anything. The interest view is general theory about moral status, but it has implications for the morality of abortion. During early gestation, fetuses are non-sentient beings and, as such, they do not have interest. Scientist do not agree on precisely when fetuses become sentient, but most agree that first-trimester fetuses are not sentient. The reason is that, the first trimester, the fetal nervous system is not sufficiently developed to transmit pain messages to the brain (Waller p. 269). A.Robinson ( personal interview, January 25,2010) My question to Alicia was what was her reasoning for having an abortion, she replied that during this time in her life while trying to complete college and having thought about how her life would be with a child had definite consequences for her. Most surely her parents would be very hurt, and the shame she felt especially not knowing the outcome of the relationship she and her boyfriend at the time. My question was how did she make this decision and how hard was it to live with? Alicia said that decision has haunted her until this day, however she did decide that her education at the time was more important than having that unwanted pregnancy. In summing up our interview she said if she had it to do again she probably would do the same thing however she would take better precautions as far as her birth control. She also realized that she took a chance that she had a choice to do the right thing for her life. Even though, today Alicia doesn’t have any children of her own she loves children and have several God-Children.
The women’s liberation movement sees abortion rights as vital for...
References: ROBERT MCCARTNEY. (2010, January 26). Young activists boost anti-abortion side. Virginian - Pilot, B.7. Retrieved January 31, 2010, from Pro -Quest Newsstand. (Document ID: 1947466201).
(Reprinted in "Intervention and Reflection: Basic Issues in Medical Ethics," 5th ed., ed. Ronald Munson (Belmont; Wadsworth 1996). pp 69-80.) Retrieved 21 January 2010
Robinson, B. A. (1998 to 2009 ) Ontario Consultants on Religious Tolerance.
Last update: 2009-JUN-03
] Marquis, Don “Why Abortion is Immoral,” Journal of Philosophy, vol. 86 (1989). Retrieved 21 January 2010
Hadley Arkes, First Things: An Inquiry into the First Principles of Morals and Justice, 363. Retrieved; 21 January 2010
Thompson, Judith Jarvis, Philosophy & Public Affairs, Vol. 1, no. 1 (Fall 1971) A Defense of Abortion. Retrieved 17 July 2009
Waller, B (2008) Consider Ethics: Theory, Reading and Contemporary issues 2nd ed. Longman/Pearson, Bonnie Steinbeck, (1999) Why most abortions are not wrong,
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