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The Historical Progression of African American

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The Historical Progression of African American
The Historical Progression of African Americans
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In Unit One, life for African Americans was transformed by Lincoln’s proclamation of emancipation. The social/cultural issue they faced was without economic dependence, effective freedom would never be had. In response to that issue they chose to gain literacy, build black churches, and remain working for white land owners. The outcome of that was the establishment of black churches controlled by freed staves, blacks were trained to be teachers, and sharecropping agreements were made between white land owners and African Americans. In Unit Two, life for African Americans was plagued by violence and intimidation. The political issue they faced was reform for the support of white supremacy. In response to that issue they chose to protest against segregation, discrimination, and disfranchisement. The outcome was the establishment of the organization National Association for the Advancement of Colored People (NAACP) which rallied for the equal rights and privileges of African Americans. In Unit Three, life for African Americans was leaning toward financial independence. The economic issue they faced was securing better paying jobs. In response to this issue they sought employment in the railroad and automobile industries. The outcome was the black owned businesses, Pullman porters, and growth in the entertainment industry by way of the Harlem Renaissance. In Unit Four, African Americans became influential in the television and film industry. The literary issue that they faced was unbiased portrayal of their culture. In response to that issue African Americans became freelance writers and photographers. The outcome was the showcase of the talented African American writers and photographers who achieved rose above the achievements of their peers. In Unit Five, the life of African Americans was ridiculed by the increase in teenage pregnancies. The religious issue they faced is



References: Butner, B. (2005). The Methodist Episcopal Church and the Education of African Americans After the Civil War. Christian Higher Education, 4(4), 265-276. Retrieved July 20, 2009 from http://search.ebscohost.com. Davidson, J.W., Gienapp, W.E., et al. (2008). Nation of nations: a narrative history of the American Republic (6th ed., Vol. 2). Boston: McGraw Hill. Hayes, J. (2009). Political-Cultural Exodus: Movement of the People! Black History Bulletin, 72(1), 7-13.  Retrieved July 14, 2009, from Research Library. (Document ID: 1708145821). Hine, D.C. (2003). Black professionals and race consciousness: Origins of the Civil Rights Movement, 1890-1950. The Journal of American History, 89(4), 1279-1294.  Retrieved July 20, 2009, from Research Library. (Document ID: 322744531). Mastin, T. (2006). Color Television: Fifty Years of African American and Latino Images on Prime Time Television/Representing "Race" Racisms, Ethnicities and Media. Review of Journalism & Mass Communication Educator, 61(2), 218-222.  Retrieved July 22, 2009, from Research Library. (Document ID: 1124893681). Meacham, M.(2003). The Exoduster Movement. Western Journal of Black Studies, 27(2), 108-117.  Retrieved July 20, 2009, from Research Library. (Document ID: 828030721). Okwumabua, T. M., Okwumabua, J.O., Elliott, V. (1998). "Let the circle be unbroken" helps African-Americans prevent teen pregnancy. SIECUS Report, 26(3), 12-17.  Retrieved July 21, 2009, from Research Library. (Document ID: 26859760). Terry, D. (2004). Dismantling Jim Crow: Challenges to Racial Segregation, 1935 - 1955. Black History Bulletin, 67(1-4), 14-17B.  Retrieved July 22, 2009, from Research Library. (Document ID: 1379490521). Tolnay, S. (2003, August). THE AFRICAN AMERICAN GREAT MIGRATION and BEYOND. Annual Review of Sociology, 29(1), 209-232. Retrieved July 21, 2009, from Academic Search Premier database.

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