I agree with you in many ways. Jerusalem is the single most complex city in terms of cultural, religious and historical importance to the world’s leading monotheist belief; Judaism, Islam, and Christianity. You mentioned (and I agree) that the Dome is one of the earliest Islamic monuments that have survived and the original purpose for its creation has been the subject of much debate. You also highlighted that the Dome is so unique for Islam not only because of its artistic decoration but also because of the various important religious narrations that are associated with it.
In this article, the writer notes that the city Jerusalem is one of the most venerated holy locations in the world and that not only Christianity and Judaism, but also Islam has many venerable sites of worship within the city. All three major religions in the world are therefore focused upon this city in the religious meaning of their worship. The writer points out that as such, The Dome of the Rock is an edifice that carries important meaning for the Islamic religion. The building is also however the focus of many different interpretations in terms of both iconography and purpose. The paper considers these in light of the building's history and mosaic decorations. The writer concludes that the majesty of the structure of the Dome of the Rock, along with the significance of its artistic decoration surpasses the boundaries of culture. Indeed, the very fact of its intercultural influence indicates the Dome's significance to a widely intercultural audience.
The Dome of the Rock was built by the Umayyad Caliph Abd al-Malik and completed in 691 AD. While it is the earliest Islamic monument that has survived and one of the most admired ones, the original purpose for its creation have been the subject of much debate from the late Middle Ages to this day. Its location, on the top of Mount Moriah, which is also known as Temple Mount, associates the building with a rich tradition of Muslim,...
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