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The Destructive Cross-Examination of Socrates

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The Destructive Cross-Examination of Socrates
Socrates spent most of his life in Athens. During his life he witnessed the rise and glory of Athens and the rapid decline of Athens during the Peloponnesian war. Socrates met and talked with a variety of people such as politicians, statesmen, sophists, poets, architects, and ordinary citizens. He taught philosophy to the youth of Athens, devoted friends, and pupils like Crito. Plato was one of Socrates’ students, and he is considered to be most brilliant student of Socrates. In fact, Plato is the major source of knowledge about Socrates’ life. Socrates questioned and cross-examined Athenians about their moral, religious, and political beliefs. People found it difficult to understand him. His habits were strange, and his arguments were hard to understand. Socrates created a revolution in Greek philosophy. Plato portrayed this revolution in Defence of Socrates, Euthyphro, and Crito. Socratic Method is characterized by asking questions. When Socrates talks, he asks the questions all the time. He teaches and refutes with questions. He talks to people with questions. The central element that upset the Athenians was the destructive cross-examination of the principles and beliefs that Athenians lived by, which consequently led to Socrates’ death because his contemporaries did not want to admit their own ignorance. Socrates was searching for the meaning of things; he wanted proof of what was defined which would give logical reason for itself. The fact that really hurt Athenians was the attack of the most fundamental principles of Athenian life. Socrates did not recruit people to follow him; rather he went out and asked them their views. His lectures were not characterized by forcing his ideas onto other people. The individuals brought their point of views on particular subject in dialogues set up by Socrates. Socrates’ way of testing or challenging a belief is by seeing what believer is committed to. A man, who makes a statement, especially in debate with Socrates, must

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