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Takaful
Takaful and Actuarial Practices (TK2002)

1000490

Ahmad Azhar Bin Mohd Juwaidi
1000490
International Center for Education in Islamic Finance

This project paper is a partial fulfillment of Module TK2002 of
Certified Islamic Finance Professional (CIFP)
INCEIF

September 2013

1|Page

Takaful and Actuarial Practices (TK2002)

1000490

Question

Whilst the development of the takaful industry has been rapid many takaful operators fail to distinguish themselves from their insurance counterparts. Takaful does not have any USPs (unique selling propositions). Shariah compliant does not seem to have any brand value.

Critically examine these issues and discuss how a takaful operator can market itself successfully in the current competitive environment.

Answer

1. Introduction

Takaful is not a new phenomenon, despite the common view prevalent among many people. In fact, it was practiced by Arabs of Arabia before and after the arrival of Islam.
Islamic Scholars point to many different examples that range from pre-Islamic Bedouin practice to the time of the Prophet Muhammad’s (PBUH) life demonstrating that takaful was practiced by the Arab’s, at large, and Muslims and is, therefore, a legitimate Islamic financial practice.

Takaful can be translated as ‘shared responsibility’ and refers to the co-operative risk sharing. Takaful originated within the ancient Arab tribes as pooled liability that obliged those who committed offences against members of a different tribe to pay compensation to the victims or their heirs. This principle extended to many walks of life, including sea trade, in which participants contributed to a fund to cover anyone in a group who suffered mishaps on sea voyages.

However, it was not until 1979, in Sudan, that the first modern takaful company was set up. In 1985, the Grand Council of Islamic Scholars of the Organization of the Islamic
Conference formally allowed the use of takaful as an alternative



References: Al-Zuhayli, W. (2001). Financial Transactions in Islamic Jurisprudence. Damascus: Dar Al-Fikr. Ayub, M. (2007). Understading Islamic Finance. West Sussex, England: John Wiley & Sons Ltd. Bank Negara Malaysia. (2007). Shariah Resolution in Islamic Finance. Kuala Lumpur, Malaysia: Bank Negara Malaysia. Ernst & Young. (2010). The World Takaful Report 2010. Dubai: Ernst & Young. Family Takaful. (2010). Retrieved July 5, 2010, from Takaful Ikhlas: http://www.takaful-ikhlas.com.my/familyTakaful (2009). Family Takaful Products and Processes, 7-8 July 2009. Kuala Lumpur: Islamic Banking and Finance Institute Malaysia (IBFIM). Iqbal, M. (2005). General Takaful Practice: Technical Approach to Eliminate Gharar, Maisir and Riba ' Ismail, A. (2009). Nomination and Hibah Issues in the Takaful Industry. ISRA Shari’ah Conference on Takaful 2009 Noor, D. A., & Abdullah, D. A. (2008). Ownership and Hibah Issues of the Takaful Benefit PruBSN Booklet. (2010). Kuala Lumpur: PruBSN. 21 | P a g e Takaful and Actuarial Practices (TK2002) Rosly, S. A. (2008). Critical Issues on Islamic Banking and Financial Markets. Kuala Lumpur: Dinamas Publishing. Soualhi, A. P. (2008). Shari’ah Inspection in Surplus Distribution: Shari’ah Views and their Current Implementation Usmani, M. T. (2007). An Introduction to Islamic Finance. Karachi: Maktaba Ma 'ariful Quran. Wahab, A. R., Lewis, M. K., & Hassan, M. K. (2007). Islamic Takaful: Business Models, Shariah Concerns,and Proposed Solutions Zamil Iqbal and Abbas Mirakhor. (2007). An Introduction to Islamic Finance: Theory and Practical

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