Surma People and sociology
Murdocks theory vsThe Surma People
research tribe family, compare their norms and values to your own.
Does it fit murdocks definition of family what a sumative report highlighting your findings
Suri people have a cattle-centered culture, the wealth of a family is measured by the number of animals owned. Usually the animals are not eaten unless a big ceremony takes place. The animals are used for milk and blood which they both drink. Sometimes Suri warriors are preparing a mixture of cattle blood and milk for a ceremonial rite called 'cow bleeding'.
Suri women are seen as the dominant gender within the culture, and seem to rule the roost and have a lot of say in daily activities. Furthermore, they also wear lip plates ascending in size dependant on their role and how well known they are. For instance, the bigger the plate the more well known and affluential they are towards the culture. The girl's lower lip is cut when she reaches the age 15 or 16, and then pierced by her mother or another woman of her settlement and a simple wooden plug is inserted. The cut is held open by the wooden plug until the wound heals. After that the plug is replaced by a bigger one. Nowadays the girls in some Surma settlements decide for themselves whether to wear a lip plate or not. However, wearing a lip plate is still an expression of social adulthood and self-esteem for a Suri woman and demonstrates respect for the men.
The Suri tribe is used to conflict, like for example the constant conflict with the neighboring Nyangatom tribe over land and cattle. The Suri culture demands that the men are trained as warriors as well as cattle herders. Stick-fighting events take place to train boys and young men and also to allow them to meet women. As a result the Ethiopian government banned the stick fights, which now have to take place secretly and without presence of tourist
In Tulgit and Kibish you find many children by the riverbank waiting for photos in the
research tribe family, compare their norms and values to your own.
Does it fit murdocks definition of family what a sumative report highlighting your findings
Suri people have a cattle-centered culture, the wealth of a family is measured by the number of animals owned. Usually the animals are not eaten unless a big ceremony takes place. The animals are used for milk and blood which they both drink. Sometimes Suri warriors are preparing a mixture of cattle blood and milk for a ceremonial rite called 'cow bleeding'.
Suri women are seen as the dominant gender within the culture, and seem to rule the roost and have a lot of say in daily activities. Furthermore, they also wear lip plates ascending in size dependant on their role and how well known they are. For instance, the bigger the plate the more well known and affluential they are towards the culture. The girl's lower lip is cut when she reaches the age 15 or 16, and then pierced by her mother or another woman of her settlement and a simple wooden plug is inserted. The cut is held open by the wooden plug until the wound heals. After that the plug is replaced by a bigger one. Nowadays the girls in some Surma settlements decide for themselves whether to wear a lip plate or not. However, wearing a lip plate is still an expression of social adulthood and self-esteem for a Suri woman and demonstrates respect for the men.
The Suri tribe is used to conflict, like for example the constant conflict with the neighboring Nyangatom tribe over land and cattle. The Suri culture demands that the men are trained as warriors as well as cattle herders. Stick-fighting events take place to train boys and young men and also to allow them to meet women. As a result the Ethiopian government banned the stick fights, which now have to take place secretly and without presence of tourist
In Tulgit and Kibish you find many children by the riverbank waiting for photos in the