Anthropologists and historians believe that the first inhabitants of the Western Hemisphere were migrants from Asia, most of whom most probably came by land between 13,000 B.C. and 9000 B.C. across a hundred-mile-wide land bridge between Siberia and Alaska. About 3000 B.C., some Native American peoples developed better cultivation techniques and began to farm a variety of crops, most notably maize (corn), which resulted in agricultural surpluses that laid the economic foundation for populous and wealthy societies in Mexico, Peru, and the Mississippi River Valley.…
The long challenge of indigenous people has been overcome by not only their feeling of dispossession of their land but also that dispossession of being emotionally hurt through that of indigenous culture and family. Passage one Red Indian Heritage is my reading of a plea by Chief Seattle to keep his peoples land and this their way of life; it informs my reading of Garry Foley’s article White Myths Damage Our Souls which was writing over one hundred years after Seattle’s. Both texts explore similar ideas of dispossession within indigenous people. Foley’s article informs the reader of that forced assimilation of Koori people in Australia has cost them their Aboriginality which is also something Chief Seattle mentioned in his speech as to what…
To present day, the history and culture of indigenous communities are often sugar-coated till the significance is lost. Through stereotypes of appearance and spirituality, a boundary is created to isolate these marginalized people from the rest of society -- this is all due to the colonialist mindset. To clarify, this mindset entails the feeling of inferiority or oppression by a group of people who never reciprocate respect, as a result of colonization (d’Errico). Peter d’Errico, a central figure in the litigation of indigenous peoples’ issues, states that the term colonialism “is a bad word” and it is now “fashionable to say we live in a ‘post-colonial’ world” (d’Errico). It is through analytical stories such as Borders where this mindset is addressed and illustrated through the recognizable experience of border crossings.…
Noel Pearson’s ‘An Australian History for us all’ discusses his approach to trying to solve some of the most systemic problems facing Australian Aboriginals today. Through the uses of various language techniques and context, Pearson’s speech details the struggles of the relationship between the first European settlers and Aboriginal Australians.…
Given the current state of First Nations affairs, it is clear that imposing European value structures on traditional Native culture has resulted in the gross disruption of social hierarchy -- however, it is necessary to empathize with individual experiences, such as Ed Metatawabin’s in “Up Ghost River”, to understand how education, abuse of group identity, and silencing of voices allow individual behaviours to reify into the structural imbalances of power that maintain this hierarchy.…
Melanie Hogan’s Kanyini shows the pain and suffering of Aborigines during the period of white settlement through the contemporary accounts of Bob Randall, an aboriginal elder of the Yankuntjatjara people. Randall explains that the aboriginal people were deprived of their ‘Kanyini,’ which comprises of their land, family, belief system and spirituality. The loss of Kanyini, is shown to be the major factor in the current day troubles of Aborigines. In Kanyini, Hogan exposes the traumas within the Indigenous community due to the invasion of their land.…
When Captain Cook first came to the shores of what became known as Australia, he encountered inhabitants of the land … but despite that evidence of occupation he nevertheless proclaimed it ‘terra nullius’, or ‘uninhabited land’. It is ironic, indeed absurd, that such a term could be applied to peoples whose lives were so intimately integrated into and a part of ‘place’. By comparison, the European ‘discoverers’ were transients—wanderers with far fewer ties to their own homelands.…
Prior to the arrival of Europeans, the indigenous people of Australia practiced their own traditions, had their own social and economic system. Indigenous people are the holders of unique languages, knowledge systems and beliefs. One indigenous group of people is the Aborigines. Aborigines are Australia’s indigenous people that migrated from somewhere in Asia 30,000 years ago (Siasoco, 2007). The Aborigines’ strong spiritual beliefs tie them to the land (Siasoco, 2007).The aboriginal culture is full of storytelling and art. But like other indigenous people they also possess a difficult colonial history. Aborigines called the beginning of the world the “Dreaming” and/or “Dreamtime” (Siasoco, 2007). According to the aboriginal people in the Dreamtime, their ancestors rose from below the earth to form various parts of nature including animal species, bodies of water and the sky (Siasoco, 2007).…
Morals and values are passed down and taught to one through traditions, customs, and beliefs. However as these traditions, customs, and beliefs are passed down they are altered through each generation. Native americans and other cultures lose a bit of themselves every year through the influence of western culture. Western culture not only influences traditions and customs but also devalues the importance of the cultures. Through the ignorance of today’s American society that we live in, the respect held for Native Americans and other cultures are fading day-by-day disrespecting them through selfish benefits. However, disregarding the loss of culture through the western culture, Native Americans put the effort to preserve…
The Aboriginal people’s inextricable connection to the Land and the natural world provides a link between the people and the Dreaming. This untieable connection dictates their way of life, their Laws, their beliefs, their values and the way in which they treat others individually. This connection has lived and grown within every Aboriginal of different tribes for 40 000 years and are known to have the longest cultural history in the world.…
recognition, and to shape the present. Indigenous Australia is made up of two cultural groups…
The Article the end from the beginning re (de)finding Aboriginality written by Michael Dodson explores the notions on how Aboriginal people have been represented and perceived by the early settlers. Michael Dodson makes a critique on the language from previous historians. They Mention in the beginning that the Aboriginal people were seen as Noble savages from the prehistoric beasts, blood thirsty, cunning ferocious” that they even fell in the classification of blood types which gives an idea of an animal like classification, scientific based and based purely on Age and descent. ( Dodson, 2003: 19-20). Michael Dodson Argues the question as to how can the colonisers understand all the aspects of the indigenous people if they haven’t actually experienced it first hand? He also stresses on the importance of the Aboriginal voice and how it’s actually excluded in the society that they need to speak back.…
My worldview is very similar to Indigenous worldview when it comes to family, nationhood, and stories. A family is something that you love and they love you more than anything. My and the indigenous worldviews are very similar when it comes to family. In indigenous worldview, everything is done within their families and for me, a family is someone who is always there, always by your side. Moreover, nationhood is one other thing I have similar worldviews as the indigenous worldview. According to the indigenous worldview, they have their own language, own story, own culture. I have my culture too, with my customs, and my families traditions. Finally, stories are also one other thing I have in common with indigenous worldview. Just like indigenous…
Aboriginal languages provide long-lasting direct and powerful means of understanding the legacy of knowledge surrounding all aspects of Aboriginal life. Through sharing a language Aboriginal people have created a shared belief of how the world works. The sharing of these common ideals has created a collective and interconnected cognitive experience that links both the generations of the past and the generations of the future. In my research, I have found that Aboriginal knowledge extends beyond the awareness of the immediate sensible world of perception, memory, imagination, and feeling. Aboriginal people not only concern themselves with the present, but the past and future play equal roles in their lives. Eli Taylor, an elder from the Sioux Valley First Nations, eloquently explains the importance of maintaining Aboriginal languages and knowledge:…
There, I become more acutely aware of the importance of cultural differences vis-à-vis Aboriginal societies. Although I had been aware of these differences before, I now came to see that there were many cultural subtleties that require specialist knowledge and approach. According to Driscoll (2007:80) there is another kind of knowledge that can only develop when one has direct and deep experience of another cultural group. Cultural groups can be ethnic groups, or groups we sometimes refer to as sub-cultures (Driscoll & Yegdich 2007).…