Stereotypes and Judgments
Have women proven that their capable of performing at the level of men? Women's rights have been an ongoing movement and issue for hundreds of years. They have already proven that regardless off the obstacles that have been placed by others that they can still strive for success. Although improvements have been made, women still only earn 75 cents of a man’s dollar. Since Cady Stanton's declaration women have broken miraculous barriers. Now that women are breaking away from the shackles bestowed upon them, women have learned to understand the importance of freedom. Uneducated judgments and inaccurate stereotypes on a group of people is never acceptable.
Anytime a woman manages to seep through all the obstacles and find success she instantly placed in front of a magnified glass. Benazir Bhutto had faced nonstop criticism her entire life. Her father was a notoriously corrupt prime minister, of Pakistan. She had been observed and critiqued her entire life. She still manages to become the first female prime minister of Pakistan, although she faced a number of obstacles. Like Cady Stanton, the iconic female women rights leader, she had a knack for education and bettering herself and the people around her. Bhutto mentions in her piece Islam and Democracy, that “the Quran’s message is open to and tolerant of women’s full participation in society, it encourages knowledge and scientific experimentation, and it prohibits violence against innocents and suicide, despite terrorists’ claims to the contrary.”(185) During Cady Stanton’s life Men had an incorrect hypothesis of all women being equally unintelligent and inferior to men, just as during Benazir Bhutto had to deal with certain people thinking that all Muslims are violent as some “Muslim” extremists are. The struggle and success of women could easily be a reason of motivation for Benazir in hope of reviving the Muslim reputation.
Over the last few decades there have been many misconceptions about what defines a Muslim individual, and how he or she represents the teachings of Islam. Bhutto states, “Who can doubt that Islam as a religion and as a vale structure has been distorted and manipulated for political reasons by militants and extremists and dictators.”(185) The basics of religion are misconstrued by the media outlets and create hatred amongst society and it’s Muslim population, just as women during Stanton's time were being looked down because of what society(Men)was caliming. The growing misinterpretation of people’s depiction of Islam and the Muslim character define how individuals in the world treat one another.
This criticism faced by some Muslims can easily be compared to the unjust criticism women faced during Stanton's time. Both Benazir Bhutto's and Elizabeth Cady Stanton's goals, were to persuade their audience, and to share view. Even if they can’t get them to agree completely, they still get them to see that at least there is something to be said for this view, and that this is a position a reasonable person can hold. In Bhutto’s piece Islam and Democracy, she mentions how the Quran states “Allah (god) created people in different ways and that diversity is good. It’s the natural part of god’s plan” (183) This is her reasoning for why we should be open and understand rather than being shallow and arrogant. Bhutto says “Thus humans must seek and apply knowledge, must use reason, must consult and build a consensus for a just society on earth on which they will be judged in the hereafter.”
Bhutto’s biggest worry was that the world had completely changed its complete understanding of what a Muslim person is like and how he or she acts. The fear of the misconception people had of the people of Islam limited the personality traits a Muslim should have. The population took a hit, and since then, the leaders in various Muslim communities around the world have had to remind them...
Cited: Akhund Iqbal. “Trial and Error: The Advent and Eclipse of Benazir Bhutto.” International Affairs 77.2 (2001) 469-470 Print.
Forbes Geraldine. “Women and Politics in Islam: The Trial of Benazir Bhutto.” Pacific Affairs 64.2 (1991): 274-275. Print.
Hill A. Mary. “Elizabeth Cady Stanton: Reflections on Feminist Biography.” A Radical for Woman’s Rights 8.4 (1980) 448-453. Print. This article goes into depth with Stan-ton’s feminists views
Manor James. “Daughter of the East.” International Affairs 65.4 (1989): 756-757. Print.
Skinnell Ryan. “Elizabeth Cady Stanton’s 1854 ‘Address to the Legislature of New York’ and the Paradox of Social Reform Rhetoric.” 29.2 (2010) 129-144. Print.
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