4) Man should be concerned with mortal thinks, the here and now. What can be scene and felt rather than the unseen and the unknown of heaven. This was different from the interests of medieval man. The late medieval world was a dark place full of death, starvation, and famine. They saw this as a punishment from God and as a result medieval men viewed the world as painful and difficult to exist in, and that man was a sinful and terrible creature. They rejected the world and looked forward to a better life in heaven.…
“The existing condition of owning souls cannot remain unchanged. It is better to begin to destroy serfdom from above than to wait until that time when it begins to destroy itself from below”…
"Consider the fearful danger you are in; it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in Hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you.... The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come like a whirlwind, and you would be like the chaff of the summer threshing floor."…
“In the moment when I truly understand my enemy, understand him well enough to defeat him, then in that very moment I also love him. I think it's impossible to really understand somebody, what they want, what they believe, and not love them the way they love themselves. And then, in that very moment when I love them--” (Page 167).…
Examine Nietzsche’s statement in The Birth of Tragedy that it is only as an ‘Aesthetic Phenomenon’ that existence can be ‘justified’ to eternity.…
“The Inferno” is an epic poem following the journey of Dante a mortal man who was guided through the many circles of Hell. Through his experiences he learns that divine retribution is pure justice of God; for all the punishment the tormented souls endure in Hell corresponds to whatever sins they have committed in life. Every circle in hell has an assigned punishment for the corresponding sinners within them. At the beginning of Dante’s journey he was horrified and felt pity and compassion toward the tortured souls he encountered. Through his journey Dante’s attitude changes from pity and compassion to ridiculing and wishing more punishment of divine retribution upon the sinners within the circles of hell. Through my essay I will discuss cantos V, VIII, and XXXII.…
“I never saw a more interesting creature; his eyes have generally an expression of wildness, and even madness, but there are moments when, if any one performs an act of kindness toward him or does him any the most trifling service, his whole countenance is lighted up, as it were, with a beam of benevolence and sweetness that I never saw equaled.” -Letter IV…
There is one scene in Günther Grass’s ‘The Tin Drum’ (1999, 338–-339) that makes for a great preamble to this chapter’s discussion of the will-to-not-know, the name under which I condense the mechanisms that allow the bourgeois to remain unmoved by the spectacle of violence. During Bebra theatrical troupe’s wartime tour of the Normandy Atlantic Wall line of German defence, Oskar, Grass’ main hero, and his fiancée compose a little sarcastic poem that sums up the situation of the German soldiers and, more generally of the liberal population in times of war. Despite living in concrete fortifications and among barbed wire; despite extreme violence and death becoming mundane events, the bourgeoisie continues to dream of landscaped gardens, refrigerators…
He states “that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it.” (Edwards 2012) to show that the unconverted men deserve the pit and are already sentenced to the pit of hell. Also, “When you look forward,you shall see a long forever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any, mitigation, any rest at all”(Edwards 2012) When you look into the future you will of pain and no rescue from anger, and you will suffer because you don’t believe. “Many are daily coming from the east,west,north,and south;many that were very lately in the same miserable condition that you are in, now in a happy state, with their hearts with love to him who has loved them, and washed from their sins”(Edwards 2012) This is a reference to the people being converted during the great awakening.…
Jesus had a huge emphasis on our love for one 's enemies. Jesus was the teacher of love…
"Consider the fearful danger you are in; it is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in Hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you.... The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come like a whirlwind, and you would be like the chaff of the summer threshing floor."…
But I think it is only important to love the world, not to despise it, not for us to hate each other, but to be able to regard the world and ourselves and all beings with love, admiration and respect.” What i see here is Hesse having a perfect mind/thought that he is able to write down but at the same time still not diminish the meaning of the words.…
He stated he saw the case as “a document of the times, for Haller’s sickness of the soul as I now know, is not the eccentricity of a single individual but the sickness of the times themselves, the neurosis of that generation...” This statement not only implied that Haller’s predicament was not his fault, but also introduced Hesse’s theory that people who live during the end of an era tend to be a little odd. In addition, this statement indicates that not only is Haller internal conflicted, but that his whole generation has multiple personalities. Later the author is quoted as saying “Every age, every culture, every custom and tradition has its own character, its own weakness and its own strength...” Here, the author is once again relating to Hesse’s theory about people who live in between eras.…
necessary to lay down this right to all things, and be contented with so much…
Wie sein Hauptdarsteller, Harry Haller, erkennt Hesse als Mann im bereits fortgeschrittenen Alter, dass er sein Leben seit seiner Jugend nur in eine Richtung gelebt hat, in die des Seelisch-Dichterischen, was seine gesamte Lebenserfahrung einschränkte. Der Roman spiegelt jedoch nicht nur die persönlichen Erfahrungen und Selbstkritiken des Autors wider, er kritisiert auch die Probleme der Zeit.…