Spanish Influence on Language
on LanguageSpanish Influence on Language, Culture, and Philippine History
Leslie E. Bauzon, "Influence of the Spanish Culture," translated to Nihonggo and published as "Firipin bunka eno Supein no eikyo" in Shizuo Suzuki and Shinzo Hayase (eds.), TONAN AZIA NO JITEN FIRIPIN (ENCYCLOPEDIA OF SOUTHEAST ASIA: PHILIPPINES), Kyoto: Dohosha, 1991. Pp. 195-196.
Spain colonized the Philippines from 1565 to 1898. The Spaniards ruled the Filipinos for 333 years. Spanish influence on the Philippines and the Filipino inhabitants was immediately visible following the imposition of Castilian colonial sovereignty. The Spaniards transplanted their social, economic, and political institutions halfway across the world to the Philippine archipelago. The colonial masters required the native Filipinos to swear allegiance to the Spanish monarch, where before they only had village chieftains called "datus;" to worship a new God, where before they worshipped a whole pantheon of supernatural deities and divinities; to speak a new language, where before they had (and still have) a Babel of tongues; and to alter their work habits, where before they worked within the framework of a subsistence economy. The Spanish landholding system based on private ownership of land replaced the Filipino system of communal landownership. Thus, when the Spanish rule ended, the Filipinos found many aspects of their way of life bearing the indelible imprint of Hispanization.
To administer the Philippines, the Spaniards extended their royal government to the Filipinos. This highly centralized governmental system was theocratic. There was a union of Church and State. The Roman Catholic Church was equal to and coterminous with the State. Therefore, the cross as well as the scepter held sway over the archipelago. While the State took care of temporal matters, the Church took care of spiritual matters and hence preoccupied itself with the evangelization and the conversion of the Filipino inhabitants from their
Leslie E. Bauzon, "Influence of the Spanish Culture," translated to Nihonggo and published as "Firipin bunka eno Supein no eikyo" in Shizuo Suzuki and Shinzo Hayase (eds.), TONAN AZIA NO JITEN FIRIPIN (ENCYCLOPEDIA OF SOUTHEAST ASIA: PHILIPPINES), Kyoto: Dohosha, 1991. Pp. 195-196.
Spain colonized the Philippines from 1565 to 1898. The Spaniards ruled the Filipinos for 333 years. Spanish influence on the Philippines and the Filipino inhabitants was immediately visible following the imposition of Castilian colonial sovereignty. The Spaniards transplanted their social, economic, and political institutions halfway across the world to the Philippine archipelago. The colonial masters required the native Filipinos to swear allegiance to the Spanish monarch, where before they only had village chieftains called "datus;" to worship a new God, where before they worshipped a whole pantheon of supernatural deities and divinities; to speak a new language, where before they had (and still have) a Babel of tongues; and to alter their work habits, where before they worked within the framework of a subsistence economy. The Spanish landholding system based on private ownership of land replaced the Filipino system of communal landownership. Thus, when the Spanish rule ended, the Filipinos found many aspects of their way of life bearing the indelible imprint of Hispanization.
To administer the Philippines, the Spaniards extended their royal government to the Filipinos. This highly centralized governmental system was theocratic. There was a union of Church and State. The Roman Catholic Church was equal to and coterminous with the State. Therefore, the cross as well as the scepter held sway over the archipelago. While the State took care of temporal matters, the Church took care of spiritual matters and hence preoccupied itself with the evangelization and the conversion of the Filipino inhabitants from their