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Southeast Asia

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Southeast Asia
2. What are some of the ways in which power manifests itself in Southeast Asia? Illustrate your answer with at least 3 examples. The concept of power is one that has existed in Southeast Asia for a long period of time. Unlike that of the Western regions, where power is more of a concept and is intangible, power in Southeast Asia is more concrete and real. Power is defined as the possession of control or command over others (Dictionary.com, n.d.) In the context of Southeast Asia, power is gained through control of powerful items or valuable resources, as this would usually translate to wealth, a higher position within the social hierarchy, and hence more command over other people. In Southeast Asia, the focus is on accumulating more command and control, instead of just exercising it. Due to the long history of trade and migration within Southeast Asia itself, these concepts have inevitably become a coherent and homogenous one. My essay will seek to show the various ways that power is manifested, particularly in three different levels within a nation state. Firstly, power exists on a national level via certain nation state political models. Secondly, within a nation state, power manifests in different groups of religions, as religious beliefs have influenced how they attempt to both acquire and accumulate power. Thirdly, power exists among individuals, in the idea of merit and social mobility throughout one 's social hierarchy. Firstly, the most evident way that power is manifested in Southeast Asia is on a national level, through nation states ' political systems. One such political system is the mandala system, where power is centralized and drawn towards the sacred core. One might imagine this visually as a series of concentric ever widening circles, with state authority fading as the circles widen. What mattered was the sacred centre, not the borders (Tambiah, 1970). This political system was typically found in Pre-colonial nation states in Southeast


Bibliography: Adams, & Gillogy. (2011). Everyday life in Southeast Asia. Bloomington and Indianapolis: Indiana University Press. Dellios, R. (2003). Mandala: From Sacred Origins to Soereign affairs in traditional Southeast Asia. Gold Coast, Australia: Bond University : School of Humanities and Social Sciences : Centre for East-West Cultural and Economic Studies. Dictionary.com. (n.d.). Power. Retrieved Retrieved September 13 2012, from http://dictionary.reference.com/browse/power Hitchcock, M. (1987). The Binamese Kris: Aesthetics and Social Value. Bijdragen tot de Taal-,Land-en Volkenkunde , 125-140. Jonsson, H. (2004). Mien Alter-Natives in Thai Modernity. Anthropological Quaterly Vol 77, No.4 , 673-704. Tambiah, S. (1970). Buddhism and the spirit cults in North-east Thailand. Cambridge: Cambridge University Press. Tooker, D. E. (1996). Putting the Mandala in its Place: A Practice-based Approach to the Spatialization of Power on the Southeast Asian 'Periphery ' -- The Case of Akha. The Journal of Asian Studies Vol. 55, No.2 , 328-358. Wrassers, W. H. (1940). On the Javanese Kris. Bijdragen tot de Taal-, Land- en Volkenkunde van Nederlandsch-Indië Deel 99, 4de Afl , 501-582.

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