Sophocles Antigone: Is Creon A God?

Creon a God? In the ancient Greek tragedy, Antigone, Sophocles’ character, King Creon will issue a law that no one will perform the burial rites over a dead traitor of the state. In advocating his law, he will deem Polynices a traitor. Antigone will unapologetically revolt against Creon’s law citing the rite's for the dead are the concern of the gods. Creon, believing himself to be omniscient in all matters of state and church ignores the coherent warnings given to him by his family and friend. Ironically, when he judges Antigone as a traitor to the state, Creon has committed the most grievous offense himself: treason against the laws of the gods,
Affirming his role as judge and punisher of matters in life or death: “I now posses the throne and all its powers.” Creon announces to a gathering, his civil principles about traitors and patriots. In making this announcement he attempts to illustrate the reason for his recent mandate on the unethical treatment of Polynices dead body. He states that he has the power to affect a patriot or a traitor of the state in life or death: “I’ll prize that man in death as well as
Antigone declares to all that she and she alone perform the burial rites for her brother, Polynices. A debate between civil law and natural law ensues between Creon and Antigone and with both sides unable to reach an agreement. Antigone in disbelief of his disposition in his principals will ask, how can Creon not think the gods do not find his law to be “uncorrupted or pure?” Creon acting as if an authoritative deity supplied him with the power to decide the fate of the dead will respond: “Never. Once an enemy, never a friend, not even after death.” The overall consensus: Antigone continues to uphold the law of the gods and Creon continues to defend his own law. However, Creon the arbitrator of Thebes orders the execution of