Sociological Imagination Summary

The Sociological Imagination, written by C. Wright Mills, is an insightful critique of the research taking place in sociology. Mills covers every aspect of sociology including the works of the renowned sociologist Talcott Parsons as well as his own works. It takes an initial stab at defining what the sociological imagination is. Mills states that the sociological imagination is a quality of mind that allows one to understand "history and biography and the relations between the two within society" (p 6). It allows one to switch from one perspective to another allowing for a comprehensive view of the "socio-cultural system". The sociological imagination distinguishes between two very distinct ends of reality, the "private troubles", and the
By defining troubles and issues, he points to each of the connections they have to each other. A good example is on page 9, when Mills mentions marriage. He states that "inside a marriage a man and a woman may experience personal troubles, but when the divorce rate during the first four years of marriage is 250 out of 1000 attempts, this is an indication of a structural issue …". Marriage problems as a private matter become a public issue when the affects they have are widely the same for everyone. The main problem with this is that men and women do not see that their private troubles and the social issues of their society are
It lets someone take into account how individuals often become falsely conscious of their social positions. When people become engulfed in their daily lives they become blind to the obvious sociological connections that their individual lives have in common with others in their society as well as others in different cultures. An example of how Mills tries to point this out is comparing the sociological imagination to a circle. Every aspect of society is at the edge of the circle and no matter what edge you stand at you will still be connected to another person. All of these individuals in this circle despite their individual troubles, concerns, and cultural inheritances are still the same in the larger