In Fahrenheit 451, Clarisse McClellan remarks, “I haven’t any friends. That’s supposed to prove I’m abnormal” (Bradbury 30). Clarisse addresses the fear of exclusion that many people associate with being alone. Clarisse, shown throughout her conversations with Montag to have an unhindered view of their world, understands the human need for contact and interaction and the “abnormality” of rejecting this construct. Also, in The Narrative Life of Frederick Douglass, Douglass notes, “The thought of leaving my friends was decidedly the most painful thought with which I had to contend” (Douglass 106). Even when faced with the very real possibility of freedom, Douglass’ worries still lie in his friends that he has gained in his time in the South. Humans instinctively fear the inevitability of isolation, and the very real danger that he would face should he escape slavery elevates Douglass’ fear of leaving the people he loves. In both Fahrenheit 451 and The Narrative Life of Frederick Douglass, the authors address the irreducible fear of
In Fahrenheit 451, Clarisse McClellan remarks, “I haven’t any friends. That’s supposed to prove I’m abnormal” (Bradbury 30). Clarisse addresses the fear of exclusion that many people associate with being alone. Clarisse, shown throughout her conversations with Montag to have an unhindered view of their world, understands the human need for contact and interaction and the “abnormality” of rejecting this construct. Also, in The Narrative Life of Frederick Douglass, Douglass notes, “The thought of leaving my friends was decidedly the most painful thought with which I had to contend” (Douglass 106). Even when faced with the very real possibility of freedom, Douglass’ worries still lie in his friends that he has gained in his time in the South. Humans instinctively fear the inevitability of isolation, and the very real danger that he would face should he escape slavery elevates Douglass’ fear of leaving the people he loves. In both Fahrenheit 451 and The Narrative Life of Frederick Douglass, the authors address the irreducible fear of