Similarities between Creon and Antigone
In Sophocles' play Antigone, Creon was engaged in a conflict with Oedipus' daughter Antigone. Creon and Antigone did not see eye-to-eye the entire play due to extreme differences. Creon and Antigone had many similarities despite their enormous discrepancies. Having as many differences as they did, it made them uniquely similar in numerous ways. The similarities that Antigone and Creon shared were independence, loyalty toward their views, cruelty and arrogance ("The Similarities"). The connection shared by Antigone and Creon showed that as hard as Sophocles tried to make them diverse, he made them unintentionally equivalent at the same time.
What does it mean to be independent? According to Webster's New World Dictionary, it means "to be free from the influence or control of others" ("Independent"). Antigone and Creon both showed that they would not be influenced or controlled by anyone, regardless of the situation. Antigone showed her independence by refusing to obey Creon's law. His law stated that traitors could not have a proper burial in Thebes, but be left for the birds and dogs to devour. Creon also stated that if anyone was caught giving the body a proper burial then that person would be killed, but Antigone did not care and insisted on burying her dead brother. Ismene, Antigone's sister, wanted no part of burying her brother because she was afraid of the consequences. Antigone did not care if her sister was going to help, but proclaimed to her, "I won't insist,/ no, even if you should have a change of heart,/ I'd never welcome you in the labor, not with me" (Antigone ll 81-83). After her sister refused to assist her with the burial, she acted independently and attempted to put her brother's body to rest. Antigone's actions in the play showed that she was not going to wait for others to help her, but she was going to take initiative and act as an independent person. Whether she was right or wrong, she showed the audience that she was not scared to stand up to Creon and his laws and show her independence.
Similarly, Creon was extremely independent; he refused to listen to anybody's opinion ("The Similarities"). He believed that his opinion was the right one, so nobody else could voice his/her concerns. It was proven in a scene with his son Haemon. Haemon entered the room to talk with his father about Antigone, but Creon wanted no part of it. Haemon stated that his father had dishonored the gods by sending Antigone off to her death, but Creon responded by saying, "You, you soul of corruption, rotten through-/ woman's accomplice!" (836-37) Creon refused to acknowledge his son's point, therefore, not changing his mind on Antigone's fate. In another scene, Creon showed his independence by refusing to listen to Tiresias' prophecy. Knowing that Tiresias' prophecies were never wrong, Creon still ignored him. Creon stated, "You and the whole breed of seers are mad for money!" (1171) He claimed that Tiresias was wrong, and he was doing the right thing. In this scene Creon showed his independence in a cruel manner by disrespecting Tiresias. Antigone and Creon both showed that they wanted to be independent. Antigone's will to be independent ultimately caused her death, and Creon's caused him to lose his son, niece, and wife.
Creon and Antigone also demonstrated a similarity in their loyalty to their own views. They both had different views, but they both remained loyal to them throughout the entire play. Creon and Antigone did not give in to others' views, but relied on their own for survival. Creon was extremely loyal to his laws that he had made, and Antigone was loyal to her beliefs. Nothing was going to change either of them. When Antigone was brought in by the sentry, Creon was disturbed to find out Antigone was the person burying Polynices. He was extremely upset at Antigone for breaking his laws, but he did not realize that he was breaking the laws of the gods. Creon...
Cited: Agnes, Michael. Webster 's New World Compact Office Dictionary. 2002.
The Similarities between Creon and Antigone. 1996. 03/14/2005
Sophocles. Antigone. The Three Theban Plays. Trans. Robert Fagles. New York:
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