Rights of Women in the Middle East

Pages: 7 (2464 words) Published: May 19, 2013
Women’s right in the Middle East has always been an arguable issue. Although there rights have been changed throughout the centuries they were never really compared equal to men or no one really accepted them. Especially for women in the Middle East, they barely had any rights in culture, education or other aspects of their lives. In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
One primary reason why Middle Eastern men oppress women is their deeply rooted belief system as well as their needs. For example, their belief that the Middle Eastern woman’s duty is being a dedicated homemaker encourages them to disallow her from seeking an education. Ramsay M. Harik and Elsa Martson, revisit this concept in their book, Woman in the Middle East, as they state that many males convince their women that education is neither unnecessary nor relevant to their household responsibilities. "The girl will spend her life cooking and having babies, why does she need to read or write? This was a common attitude in much of the Middle East until the last fifty years or so" (24). The common consensus was that once educated, these women would question many of the injustices suffered, would demand better treatment and probably overcome the odds. For example, an educated woman can convince her husband that she can handle both household tasks and work responsibilities simultaneously. She can argue more effectively with her husband by showing him that she can cook before she goes to her job, or work while her kids are at school. Another belief that many Middle Eastern men possess is that women would be more passive if they are uneducated. Hence, they invest a great deal of energy in ensuring that their women are out of school and uneducated. The cycle of oppression is sustained as the oppression of women continues; women are kept ignorant, while men continue to feel unthreatened by the possibility that their educated women might demand freedom and equality. The belief of Middle Eastern men viewing their women as nothing but servants, expecting them to clean, cook, and raise children seems to be the driving force behind keeping women from achieving their educational potentials. The Middle Eastern men's beliefs exemplify Fredrick Douglass's experience with slavery. For example, in the essay “Narrative of the Life of Fredrick Douglass,” Mr. Auld did not allow Mrs. Auld help Fredrick Douglass, who was a black slave, learn to read and write because he knew that education would break the chains of slavery and lead Fredrick Douglass to desire freedom. As Mr. Auld states "A nigger should know nothing but to obey his master — to do as he is told to do. Learning would spoil the best nigger in the world... if you teach that nigger how to read, there would be no keeping him. It would forever unfit him to be a slave" (160). In other words, education is a path to freedom and equality because education enlightens people and encourages them to oppose injustices and fight for their own independence. For this reason, Mr. Auld did not want Fredrick Douglass to learn how to read and...

Cited: 1. Armstrong Sally "Veiled Threat: The Hidden Power of the Women of Afghanistan ," 2002Reed Business Information, Inc. (208 pages)
2. Siegel J. Larry Introduction to Criminal Justice, Larry J. Siegel Wadsworth Publishing; 11 edition (January 3, 2007) 688 pgs.
3. Woolf, Virginia. A Room of One 's Own. New York: Harcourt Brace & Co., 1989.
4. Ramsay M. Harik, and Elsa Marston, Women in the Middle East: Tradition and Change. New York: Franklin Watts, 2003.
5. Douglass Fredrick, Narrative of the Life of Fredrick Douglass: An American Slave
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