Rhetorical Analysis Of Suicide

The ego should not be faulted, it is merely designed semantically, to make rhetoric out of sense; sense created from the metaphoric episodically etched in memory. The feeling of hurt, the thought of harming oneself, comes from the pain the self endures the further that its alterity does not separate, but differentiate itself. This is why this phrase may be understood universally: ‘I don’t know why I feel like this’. Such questions are deemed threats by the ego, cause anxiety in feeling, and are confused as servile feelings, malignant thoughts, malicious interlopers of rhythm and reason, when they are the matter-of-fact, the actual questions that are meant to steer the ego toward a centre, are perceived as questions directed towards death. ‘Why do you not kill yourself? Why do you matter? Why will you
These questions are meant to soothe, to quell, and are mistaken as treason for reason, and unappealing for feeling. One’s power is misrecognized when its force is not considered when fighting against the will to live. The same force compelling one to suicide, is a will turned against the Self, the power keeping him or her alive. If it is the power of the will inversed to stave off the ill will of power, then suicidal ideation is not something to be changed per se, but channeled by unmasking it to the ego as a source of love not hate. Depression is not about self-acceptance; it is dealing with self-accusatory thoughts digested from the corruptive ivy of society which the mind masticates over while fighting through the paralyzing agent. Unfortunately, a person with depression is given less to triumph over what causes their individual depression than capitulate to the embodiment of collective happiness or contentment. A depressed person needs to, or has to find through disciplinary investigation, a reason for it. A tightrope