Review of “the Propaganda of the Saints in the Middle Ages.”
The “Propoganda of Saints in the Middle Ages” article, written by Esther Cohen, goes over many of the methods the Catholic Church employed to gain power over the people in Europe. Cohen goes through the middle ages by describing how the Catholic Church was spreading its faith; mainly through the use of propaganda. An Age of Faith took place between the fall of the Roman Empire and the discovery of America. Cohen describes how the in the early years of the church, martyred Christians rapidly assumed a high position in the churches hierarchy of faith. These saints where given to have special powers and gradually became central to the Catholic Church; as opposed to God.
Cohen describes a clear attempt from the Church to portray a consistent propaganda campaign aimed at raising the level of sainthood in the public eye. This was not difficult to do as the church had three things with it that gave it absolute power. First thing the church had, was that its message it brought with it that could not be questioned in any way. The information they brought with them could not be voluntarily accepted or rejected, and the church had an obligation to spread that message. Secondly, the churches message was absolute and its authority was unquestionable. The church had no competition in that there was no one who could match the propaganda they brought. Lastly, the church had a centrally organized, universal message, which meant that it could be easily tailored for the masses.
Pilgrimages became common; this cemented the church even further as they build grand churches filled with “holy relics” of the saints. These relics were given to have special powers when yielded by the saints of the church. Many of the pilgrims believed this message and probably never questioned it. Many of them were filled with awe when they saw the grand magnificence of the church and the stained glass windows within them (peasants would never see such sights if it hadn’t been for the
Cohen describes a clear attempt from the Church to portray a consistent propaganda campaign aimed at raising the level of sainthood in the public eye. This was not difficult to do as the church had three things with it that gave it absolute power. First thing the church had, was that its message it brought with it that could not be questioned in any way. The information they brought with them could not be voluntarily accepted or rejected, and the church had an obligation to spread that message. Secondly, the churches message was absolute and its authority was unquestionable. The church had no competition in that there was no one who could match the propaganda they brought. Lastly, the church had a centrally organized, universal message, which meant that it could be easily tailored for the masses.
Pilgrimages became common; this cemented the church even further as they build grand churches filled with “holy relics” of the saints. These relics were given to have special powers when yielded by the saints of the church. Many of the pilgrims believed this message and probably never questioned it. Many of them were filled with awe when they saw the grand magnificence of the church and the stained glass windows within them (peasants would never see such sights if it hadn’t been for the
Bibliography: Cohen, Esther. “The Propaganda of the Saints in the Middle Ages.” Journal of Communication, 1981. Poster, Mark. “Critical Theory and TechnoCulture: Habermas and Baudrillard.” In The Second Media Age. Cambridge: Polity Press, 1992. ----------------------- [1] Poster, Mark “Critical Theory and Technoculture” pg. 97