Preview

Residential Schools

Powerful Essays
Open Document
Open Document
2516 Words
Grammar
Grammar
Plagiarism
Plagiarism
Writing
Writing
Score
Score
Residential Schools
Long before Europeans came to North America, The Aboriginal people had a highly developed way of life. This however all changed when the Europeans decided to settle among them. For the Anglophones and the French people of Canada it became more and more evident that something drastic would need to be done in order to fit them into their ideal perception of what it was to be Canadian. With the help of the church the Canadian government implemented the residential school system, which was devoted to providing a disciplined based ideal that promoted rejection of the aboriginal culture in favor of the dominant white population. The residential system would eventually become an official Canadian policy for the education of Indian. Even though there are those that state that the government was just looking out for the greater good of society. The fact is that the aboriginal people faced many hardships as a result, they lost their cultural identity and spirituality through the loss of the ability to speak their language, practice various ceremonies and rituals, but most importantly the ability to see their families. Many people during their stay within these institutions experienced both physical and emotional abuse, scaring them for the rest of their lives. Of the many tragedies that took place within these institutions the first being the assimilation of a culture. Many people were taught to be ashamed of their own cultures and belief system in order to promote the new one that was given to them. “It was the destruction of the Indians was the goal, and not the improvement.”[1] From the beginning of time the aboriginal people enjoyed a simple way of life and this transcended into the way the children were educated. “Traditional education of aboriginal children was mainly informal, experiential process. Nevertheless, it provided young people with specific skills, attitudes and knowledge that they needed in everyday life.”[2] Learning is for living and survival, so


Cited: Barnsley, Paul. "Critics of residential school agreement emerge." Windspeaker 25, no. 6 (Sept 2007): 15-15. Brasfield, Charles R. "Residential School Syndrome." BC Medical Journal 43, no. 2 (2001): 78-85. Deer, Kenneth. "Canada Accused of Genocide." The Montreal Gazette, (February 15, 1998): 1-2. English Studies in Canada 35, no. 1 (March 2009): 27-45 Grant,Agnes Pemmican Publications Inc, 1996), 1-310. Miller,J. R.. Shingwauk 's Vision: A History of Native Residential Schools. (Toronto: University of Toronto Press, 1943), ix-569 ----------------------- [1] Kenneth Deer, Canada Accused of Genocide ( The Montreal Gazette, 1998), 1 [2] Erica Neegan, Excuse me: who are the first people of Canada? A historical analysis of Aboriginal education in Canada then and now, trans. International Journal of Inclusive Education (University of Toronto, 2005), 5. [3] J.R Miller, Shingwauk’s Vision: A History of Native Residential Schools, (Toronto: University of Toronto Press, 1943), 17. [5] Erica Neegan, Excuse me: who are the first people of Canada? A historical analysis of Aboriginal education in Canada then and now, trans. International Journal of Inclusive Education (University of Toronto, 2005), 7. [6] Agnes Grant, No End of Grief: Indian Residential Schools in Canada,(Winnipeg, Manitoba: Pemmican Publications, 1996),191. [7] Charles R Bradfield, Residential School Syndrome, (Vancouver, British Colombia Medical Journal, 2001), 79. [8] J.R Miller, Shingwauk’s Vision: A History of Native Residential Schools, (Toronto: University of Toronto Press, 1943), 224. [9] J.R Miller, Shingwauk’s Vision: A History of Native Residential Schools, (Toronto: University of Toronto Press, 1943), 187. [10] Agnes Grant, No End of Grief: Indian Residential Schools in Canada,(Winnipeg, Manitoba: Pemmican Publications, 1996), 225. [11] J.R Miller, Shingwauk’s Vision: A History of Native Residential Schools, (Toronto: University of Toronto Press, 1943), 335. [12] J.R Miller, Shingwauk’s Vision: A History of Native Residential Schools, (Toronto: University of Toronto Press, 1943), 327. [13] Lloyd Hawkeye Robertson, The Residential School Experience: Syndrome or Historic Trauma, (Calgary: University of Calgary, 2006), 5. [14] Kenneth Deer, Canada Accused of Genocide ( The Montreal Gazette, 1998), 1 [15] Paul Barnsely, Critics of Residential School agreement Emerge, (Vancouver, Windespeaker, 2007), 15. [16] Matthew Dorrell, From Reconciliation: Reading What” We Now Recognize” in the Government of Canada’s 2008 Residential School Apology, trans. English studies (Hamilton, McMaster University, 2009), 32. [17] Matthew Dorrell, From Reconciliation: Reading What” We Now Recognize” in the Government of Canada’s 2008 Residential School Apology, trans. English studies (Hamilton, McMaster University, 2009), 33.

You May Also Find These Documents Helpful

  • Good Essays

    Teaching an entire generation that their way of life was an abomination, as Ed Metatawabin was taught in the Canadian residential school system, allowed indigenous peoples to be marginalized by the rest of Canadian society; thus creating a clear imbalance of power between cultures so that First Nations lacked the support they needed to progress as a community.…

    • 976 Words
    • 4 Pages
    Good Essays
  • Good Essays

    Why is it important for the authors to make distinctions between the educational experiences of American Indian children and the experiences of white children? The schools were intended as an alternative to the out-right extermination seriously advocated by Generals Sherman and Sheridan(Rothenberg & Mayhew, 2014). The author also compared the Indian children’s experience to Nazi concentration camps. Thus when evaluating the Psychological experience of the Indian children, the only reference was those of experiences of white children. Again the text reads, “ difference if from ours- the shock to the child upon arrival is still tremendous.”(Rothenberg & Mayhew, 2014)…

    • 346 Words
    • 2 Pages
    Good Essays
  • Good Essays

    She showed how her knowledge from Western schooling pushed her to learn more about Indigenous knowledge and how both forms can have a strong impact on the world. Also, it took a vast amount of strength for Gehl to overcome her position in society according to the Indian Act and fight against the government to achieve for herself, the good life. In this book, many topics are touched upon that bring to surface the problems within the Canadian government and the issues the government imposes onto the Aboriginal population. Lynn Gehl in Claiming Anishinaabe: Decolonizing the Human Spirit proves that sexism within the Indian Act of 1876, racialization and discrimination, colonialism through unfair treaties and denial of traditional Aboriginal land are all issues that affect the lives of the Aboriginal community and make their struggle towards Aboriginal status and mino-pimadiziwin much greater. In my analysis, I will show how racialization, discrimination, and colonialism has affected the Indigenous community and how sexism has both directly affected women in the Aboriginal community and Gehl in the process of achieving Indian…

    • 763 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    Granatstein, J.L, and Johnson, Gregory A. “The Evacuation of the Japanese Canadians, 1942: A Realist Critique of the Received Version.” On Guard for Thee: War, Ethnicity, and the Canadian State, 1939-1945, edited by, Norman Hillmer, Bohdan Kordan, and Lubomyr Luciuk, 101-29. Canadian Committee for the History of the Second World War: Canadian Government Pub. Centre [distributor], [Ottawa], 1988.…

    • 1638 Words
    • 7 Pages
    Powerful Essays
  • Good Essays

    Looking at the effects of Canada’s colonial past, the chapter of Monchalin’s textbook The Impact of Assimilation discusses the history of residential schools and the impact that they have had on Canada’s Indigenous community. The purpose of these horrendous and unethical establishments was to eradicate the culture, traditions, and language of Indigenous peoples. This was done by removing Indigenous children from their homes, denying them communication with their families while forcing them to adopt the beliefs of Christianity. Beginning in 1920, it became compulsory that all Indigenous children from the age of seven to fifteen must attend school however; this did not necessarily mean that they were required to attend a residential school. Though…

    • 212 Words
    • 1 Page
    Good Essays
  • Good Essays

    Thesis: The government’s failure to adequately support the Indigenous peoples of Canada is highlighted in how poorly the following three cases or events were handled: residential schools, the Harper apology, and the current living conditions on reserves. The federal government excused and participated in the abuse in residential schools, failed to take action against the pain inflicted upon residential school survivors and family, and continued to allow current Indigenous peoples to live in terrible living conditions. Residential schools were a collaborative effort between the federal government and Eurocentric religious institutions to assimilate Indigenous children into the Euro-Canadian culture but had resulted in causing long-term…

    • 853 Words
    • 4 Pages
    Good Essays
  • Powerful Essays

    Within the documentary Unrepentant: Canadas Residential schools a quote was given to demonstrate the psychological, and physical abuse these students lived through and witnessed. This quote is a true account of the horrible circumstances these aboriginal children lived through every day. Steven H. who attended St. Paul's Catholic day school, in North Vancouver, stated about his experience.…

    • 2396 Words
    • 10 Pages
    Powerful Essays
  • Better Essays

    The film A Century of Genocide in Americas: The Residential School Experience is about how Native American children were taken from their parents, were forcedly sexually abused and were sent to residential schools in Canada and the United States because of their race. Each of these authors suffered…

    • 1929 Words
    • 8 Pages
    Better Essays
  • Best Essays

    The Sixties Scoop in Canada

    • 4143 Words
    • 17 Pages

    References: Armitage, A. (1995). Comparing the Policy of Aboriginal Assimilation: Australia, Canada and ew Zealand. Vancouver: UBC Press. Battiste, M. (2002). Indigenous knowledge and pedagogy in First ations education: A literature review with recommendations. Prepared for the National working group on education and the Minister of Indian Affairs, Indian and Northern Affairs Canada (INAC). Ottawa, ON. Retrieved March 9, 2010, from: http://www.ainc-inac.gc.ca/pr/pub/krw/ikp_e.html. CASW (2005). Social work code of ethics. Ottawa: Canadian Association of Social Workers. Clark, N., Drolet, J., Arnouse, M., Rene’ Tamburro, P., Walton, P., & Mathews, N. (2009). ““Melq’ilwiye” Coming Together in An Intersectional Research Team – Using Narratives and Cultural Safety to Transform Aboriginal Social Work and Human Service Field Education.” Pimatisiwin: A Journal of Aboriginal and Indigenous Community Health 7.2, 291-315. Retrieved March 10, 2010 from: http://www.pimatisiwin.com/online/wp-content/ uploads/2010/jan/08ClarkeDroletArnouseMathews.pdf. Cuthand, D. (2007). Askiwina: A Cree World. Regina: Couteau Books. Fournier, S. & Crey, E. (1997). Stolen From Our Embrace. Vancouver: Douglas & McIntrye. Hart, M. (2007). Seeking Mino-Pimatisiwin: An Aboriginal Approach to Helping. Halifax: Fernwood Publishing. Johnson, P. (1983). ative Children and the Child Welfare System. Toronto: Lorimer. Kimmelman, E. (1985). o Quiet Place: Final Report to the Honourable Muriel Smith, Minister of Community Services/Review Committee on Indian and Metis Adoptions/Placements. Winnipeg: Manitoba Community Services. Kulusic, T. (2005). “The Ultimate Betrayal: Claiming and Reclaiming Cultural Identity”. Atlantis, 29.2, 23-28. Lavell-Harvard, D. M. & Lavell, J.C. (Eds.). (2006). Until Our Hearts Are On The Ground: Aboriginal Mothering, Oppression, Resistance and Rebirth. Toronto: Demeter Press. Levin, R. & Herbert, M. (2004). “The Experience of Urban Aboriginals with Healt Care Services in Canada: Implications for Social Work Practice”. Social Work in Health Care, 39.1, 165-179. MacDonald, N. & MacDonald, J. (2007) “Reflections of a Mi’kmaq social worker on a quarter of a century work in First Nations Child Welfare”. First Peoples Child & Family Review, 3.1, 34-45.…

    • 4143 Words
    • 17 Pages
    Best Essays
  • Best Essays

    Métis Residential Schools

    • 2013 Words
    • 9 Pages

    The history of the Métis and Residential Schools is not new. For a century, the mutual lives of the Métis children were controlled by the missionaries and the Catholic Church, and became wrapped up in Federal Government policies. The Metis Residential School experience was similar to the Aboriginal one; that of social exclusion and mental and physical abuse. The procedures that were created for the Métis in Residential Schools harshly exposed how bureaucrats felt about the social order of the Métis’ station in the New Canada. The Residential Schools took part in creating a lower class structure for the Métis, which separated them even further from their First…

    • 2013 Words
    • 9 Pages
    Best Essays
  • Better Essays

    Who are the people that went to residential schools, where are they, and their families today? Have you ever heard someone talk about residential schools like it was an everyday conversation? Residential schools have become so camouflaged into the back of people’s minds. People tend to forget that these schools took place and that they are real life events that can have an effect on everyone around them. These schools have left such an imprint on Canada as a whole, that people should be more aware about the outcomes and more familiar with the history of these schools. The intergenerational effects of residential schools in today’s society has taken such a toll on Canada and especially on aboriginal people. Residential schools, was Canada’s policy of a genocide.(apa format) A genocide which has created such a conflict, nobody had ever anticipated that this would be the outcome. I want to be able to show whomever is reading this paper, the effects and the outcomes of what residential schools have on Canada and on aboriginal people. I will be interviewing Joni Desnomie who attended the Whitecap Residential School located in Lebret, Saskatchewan.…

    • 1553 Words
    • 7 Pages
    Better Essays
  • Good Essays

    In the article “Improve Aboriginal Health through Oral History,” which was published in the Toronto Star on Sunday, May 2, 2010, the author Nicholas Keung discusses the childhood of aboriginal in residential school and its effect on the healthy relationships.…

    • 595 Words
    • 3 Pages
    Good Essays
  • Powerful Essays

    Residential Schools

    • 1845 Words
    • 8 Pages

    The First Nations of our land have endured hundreds of years of suffering. Ever since the first significant European contact the indigenous people have been treated as sub-humans; savages with no religion, intelligence, or right to live (Scott, Duncan). This general idea has carried through-out the history of our supposedly great country; Canada. This essay will examine the residential school system. It will then relate the Canadian Government’s actions in response to residential schools, good and bad. Overall, it will focus on the way in which these effects are represented through a literary text.…

    • 1845 Words
    • 8 Pages
    Powerful Essays
  • Better Essays

    Residential Schools

    • 912 Words
    • 3 Pages

    “It is clear that the schools have been, arguably, the most damaging of the many elements of Canada’s colonization of this land’s original peoples and, as their consequences still affect the lives of Aboriginal people today, they remain so.”—John S. Milloy, A National Crime…

    • 912 Words
    • 3 Pages
    Better Essays
  • Good Essays

    The residential schools were established in 1800, created by the Canadian Council of indigenous Agreements…

    • 277 Words
    • 2 Pages
    Good Essays