Rene Descartes Cogito Argument

Descartes's Meditations on First Philosophy carries one of the most plausible metaphysical arguments that has ever emerged in the area of philosophy. The cogito argument seems to sustain the most thorough form of skepticism and provides Descartes base from which he can progress a perfect metaphysic. The cogito argument benefits as the base assumption for his general metaphysical thesis. However, upon critical monitoring it becomes clear that the reasonable qualities of the cogito and other production of the principle are not as coherent and acceptable as its instinctive qualities. What is fascinating is that in a different explanation, the cogito remains one of the most psychologically significant and instinctive true principles of all time.
Descartes needed a position to stand in order to shape his other arguments. He needed to declare the fact that he exists with complete certainty in order to make illustrative arguments about anything else that may exist or
If all there is to a person is the body, and our attention are simply the physiological actions that take place in our brain, then Descartes' argument breaks down, because he himself states that the existence of the body is a belief deferred in a doubt. Not only is 'Cogito ergo sum' is the base for the further argument of the individuality of the immaterial mind and physical body, and so the assumption for the proof of the existence of God. It is also an explanation that was meant to be clear of any abstract judgment that we as human beings are obligated to have due to our ambiguous senses. However, we can only pursue Descartes if we share dualist or namely, Cartesian dualist viewpoint. If we do not, then there is nothing that stops us from questioning our own existence. For, if we doubt the existence of our bodies, we therefore doubt the existence of our brain, and therefore any concept that we have might be exposed to