“Whosoever will come after me, let him deny himself, and take up his Cross, and follow me.”
Jesus (Mark 8:34)
Analyse how the practices and teachings of Christianity represent the above sentiment.
In relation to Mark 8:34, the teachings of Martin Luther, combined with the Sacrament of Baptism and the ethical application of Church teachings on bioethics, all represent the above sentiment. Significantly, Martin Luther, a fifteenth century German monk, set to right the path the church was leading its’ adherents – to help the members of the Church “take up [their] Cross” to “follow [Jesus]”. One of the major sacraments he fervently believed was necessary to “come after” Jesus is the Sacrament of Baptism, which is still applicable in the lives of Christians today. This sacrament, which invites the adherent into the ethical guidelines of the Church, is essential for the adherent as it enables them to “come after” Jesus through the practical application of his teachings through their lives. Thus, a combination of significant people, sacraments and ethics of Christianity all link to represent the sentiment in Mark 8:34.
In the 15th Century, Martin Luther, a German Christian monk at the time, visited Rome and saw the corruption of the Church, denying adherents to “take up [their] cross”. Revolted, Luther wrote his first significant doctrine, the Disputation of the Power and Efficacy of Indulgences (1517), nailed to the Church door, was revolutionary in righting Church doctrine to allow adherents to “come after” Jesus. In the document, Luther preached that indulgences were a way by the corrupt Church to steal money of already poor people, for the already wealthy Papacy. Stating that the Church was manipulating the population by putting themselves between an individual of God, he preached against the corruptness, “In the absence of justice, what is sovereignty but organized robbery?” (St Augustine). Instead, he preached his new theology, one...
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