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Promised Land In The Old Testament Analysis

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Promised Land In The Old Testament Analysis
The sexual intent of the Old Testament is throughout the manuscript, as the Prophet Isaiah continues to reference the LORD’S marriage with His people by further declaring,

The reference to ‘land’ repeatedly describes a person’s being or body as its actual meaning. Hephzi-bah, in Hebrew means ‘my delight is in her’ and Beulah means ‘husband/married.’ Again, this clear expression of land meaning wife or married transpires in the book of Jeremiah, saying,

Ultimately, could the “Promised Land” in the Old Testament that the LORD appears to be leading the Israelites to obtain; in essence, also be their sexual bodies (their land within) – to lead them back to their “Godly sexual beings within?” This beautiful possibility perhaps is likely.

Deeper Meaning of Sexual Worship

During the time of King David and King Solomon evolves as the golden age of Israel. Manifestly, David stands as being, ‘after God’s own heart;’ which his writings romantically suggest. On occasions for the duration of worship the radiance of the LORD became extremely bright overflowing the vicinity, often it required the worshippers to back away from its magnificence. David’s devotion to the
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This demonstration of affection exists in his elegant writings; such as Ecclesiastes, and the majority of the Book of Proverbs, along with the beautiful Song of Solomon that exists as a rapturous love letter. Its inclusion in the Biblical canon endures in large part to Rabbi Akiva, a Father of Rabbinic Judaism, who at the Council of Jabneh of A.D. 90, declared that “All the writings are holy; however the Song of Solomon, remains the Song of Songs that existed as the Holy of Holies.” It designates intimacy between a man and a woman; still, its deeper meaning refers to the sexual love between the Divine and his chosen people, a poetic celebration of marriage with

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