Project 4 Essay
Breaking Binaries in The Odyssey: An Exploration The New Woman in The Penelopiad
In the Homeric Epic, women are cast into one of two dichotomous roles: that of the wise and faithful or that of the foolish and disloyal. However in Atwood’s The Penelopiad these roles are deconstructed such that they become fluid as opposed to concrete—such that the women do not wholly occupy one role or the other but rather move on a balance beam between the two, sometimes leaning nearer to one lateral or the other but never resting on the end points of either side. In the unfettered world of The Penelopiad, woman are granted the voices that they are denied in The Odyssey; they are free to weave their own epic stories of cunning, captivity, danger, victory, and failure. The Penelopiad therefore gives rise to a “new” woman who is not bound by Homeric conventions that confine reader to a singular understanding of The Odyssey and its characters; rather Atwood unveils a myriad of possibilities, explanations, and motivations behind the events of The Odyssey as they are imagined by Homer. Our minds are opened to realities and potentials either unconsidered, or considered but immediately abandoned for lack of emphasis, by the readers. We are made to ponder what seem to be obscurities and minor inconsistencies in The Odyssey that upon deeper exploration and analysis serve to completely revolutionize the conventional reading of The Odyssey in terms of the female characters. Atwood accomplishes this impressive feat by exploring the “dark alleyways” that lead us to alternate, but plausible, conclusions as evidenced by the expressions of the muted cast of The Odyssey—Penelope and the twelve hanged maids.
The Odyssey presents Penelope as being wholly wise. She is the appropriate counterpart for the wise and cunning Odysseus. She is revered by the other characters for her wisdom. She is not made to appear foolish because one cannot be both wise and unwise in a dichotomy. In The Penelopiad
In the Homeric Epic, women are cast into one of two dichotomous roles: that of the wise and faithful or that of the foolish and disloyal. However in Atwood’s The Penelopiad these roles are deconstructed such that they become fluid as opposed to concrete—such that the women do not wholly occupy one role or the other but rather move on a balance beam between the two, sometimes leaning nearer to one lateral or the other but never resting on the end points of either side. In the unfettered world of The Penelopiad, woman are granted the voices that they are denied in The Odyssey; they are free to weave their own epic stories of cunning, captivity, danger, victory, and failure. The Penelopiad therefore gives rise to a “new” woman who is not bound by Homeric conventions that confine reader to a singular understanding of The Odyssey and its characters; rather Atwood unveils a myriad of possibilities, explanations, and motivations behind the events of The Odyssey as they are imagined by Homer. Our minds are opened to realities and potentials either unconsidered, or considered but immediately abandoned for lack of emphasis, by the readers. We are made to ponder what seem to be obscurities and minor inconsistencies in The Odyssey that upon deeper exploration and analysis serve to completely revolutionize the conventional reading of The Odyssey in terms of the female characters. Atwood accomplishes this impressive feat by exploring the “dark alleyways” that lead us to alternate, but plausible, conclusions as evidenced by the expressions of the muted cast of The Odyssey—Penelope and the twelve hanged maids.
The Odyssey presents Penelope as being wholly wise. She is the appropriate counterpart for the wise and cunning Odysseus. She is revered by the other characters for her wisdom. She is not made to appear foolish because one cannot be both wise and unwise in a dichotomy. In The Penelopiad