People opposed to ending a child’s life may say that there is some evidence that people in vegetative states still have reactions to incident that occur around them; for example, when they see their parent maybe the part of their brain that associates love and affection lights up, showing that they still recognize them. There is not enough profound evidence to support the idea that vegetative people can still understand and feel emotion, and even if they could is there still a quality of living. Their ability to feel emotion can support parent’s ability to end their child’s life because children are most definitely suffering even more if they are able to feel emotion, but unable to express themselves, speak, move on their own; the quality of life is so terrible they would be trapped inside their own heads, how is this
People opposed to ending a child’s life may say that there is some evidence that people in vegetative states still have reactions to incident that occur around them; for example, when they see their parent maybe the part of their brain that associates love and affection lights up, showing that they still recognize them. There is not enough profound evidence to support the idea that vegetative people can still understand and feel emotion, and even if they could is there still a quality of living. Their ability to feel emotion can support parent’s ability to end their child’s life because children are most definitely suffering even more if they are able to feel emotion, but unable to express themselves, speak, move on their own; the quality of life is so terrible they would be trapped inside their own heads, how is this