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Peking Opera

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Peking Opera
The Beijing Opera

Introduction Modern observers in the West may not understand why, but they can certainly recognize when males are used to portray female roles in the Chinese theater. A quote from Act 2 Scene 7 of David Henry Hwang 's opera, “Madam Butterfly,” provides a useful example of how and why males are used to play female roles. There, a male singer who plays female roles in Beijing Opera deceives a French diplomat into thinking he actually is a woman. He explains that males take the female roles "because only a man knows how a woman is supposed to act" This explanation resonates on multiple levels with varying degrees of irony, suggesting that gender is as performative in life as it is in theater. To this end, this paper examines how men playing the tan role in the Beijing Opera define and enforce the idea of femininity by performing the female role to determine how men perform femininity on stage in the Beijing Opera. A summary of the research is provided in the conclusion.
Review and Discussion
Background and Overview. The importance of actors and acting has long been celebrated in China; in fact, the first document concerning “actors” can be found in the Records of the Great Historian, written by Sima Qian (145-90 BCE), who was appointed to the court of Emperor Wu (reigned 141-87 BCE) of the Western Han dynasty (cited in Thorpe 269). Likewise, the use of male actors to portray female characters also has a long history in China, although many contemporary researchers consider its origins to be primarily in the last century and a half. According to Tian (2000), “The art of male dan --specialists in female roles -- is one of the most important issues in traditional Chinese theatre, especially in jingju (Beijing or Peking opera)” (78). Beijing opera, or literally “opera of the capital,” emerged in the mid-19th century in China by incorporating components of huidiao from Anhui, dandiao from Hubei, and kunqu, the traditional opera that had



Cited: Brandon, J. R. 2006. Beijing opera. In Encyclopædia Britannica. Retrieved November 5, 2006, from Encyclopædia Britannica Online: http://www.britannica.com/eb/article-9082159. Eng, D.L. Heterosexuality in the face of whiteness. Divided belief in M. Butterfly, in D.L. Eng and A.Y. Horn (Eds), Q&A. Queer in Asian America. Philadelphia: Temple University Press, 1998. Dingbo, W. and P.D. Murphy. Handbook of Chinese Ppopular Culture. Westport, CT: Greenwood Press, 1994. Guy, N. (2001). “Brokering glory for the Chinese nation: Peking Opera 's 1930 American tour. Comparative Drama,” 35(3):377. Hwang, D.H. (1988, July/August). M. Butterfly, in American Theatre. Qian, N. (Ed.). Zhang Xie Zhuangyuan (Scholar Zhang Xie). In Yongle Dadian Xiwen Sanzhong Jiaozhu (Three Plays in the Yongle Records). Beijing: Zhonghua Shuju, 1979. Senelick, L Shaowu, M. Peking Opera and Mei Lanfang. Beijing: New World Press, 1981. Shen, D. “Guqu zayan (Miscellaneous remarks on music).” In Zhongguo Gudian Xiqu Lunzhu ichen, Vol. 4, 1959. Thorpe, A. (2005). “Only joking? The relationship between the clown and percussion in Jingju.” Asian Theatre Journal, 22(2):269. Tian, M. (2000). “Male dan: The paradox of sex, acting, and perception of female impersonation in traditional Chinese theatre.” Asian Theatre Journal, 17(1):78. Tillis, S. Rethinking folk drama. Westport, CT: Greenwood Press, 1999. Tung, C. (Drama in the People 's Republic of China. Albany, NY: State University of New York Press, 1987. Um, H. K. (2004). Diasporas and interculturalism in Asian performing arts: Translating traditions. New York: RoutledgeCurzon. Wichmann, E Xiaodong, Z. Wu chou Zhang Chunhua (Wu chou actor Zhang Chun Hua). Beijing: Beijing yanshan chubanshe, 1990. Zhao Xiaodong

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