The irony in this poem is that Ozymandias, a king who probably lived a long time ago, believed that his statue, which he was proud of, will forever venerate him but now only the legs of the statue remain and its head, which was given much detail by the sculptor, is shattered and corrupted by time. Now, the statue of Ozymandias, which represented his pride and glory when it was still whole, lies alone, wrecked and destroyed, on the bare, wide desert. This poem is showing that Ozymandias, when his statue had just been built, believed that he was “king of kings” because the statue symbolized his might and power due to the fact that he was able to have himself sculpted in stone. Therefore, because he thought that he was so great, he believed that the statue of himself will forever commemorate himself and all his works and acts. The central idea of the irony is that a king believes that a statue of him will forever exist to remind everyone of his legacy lays broken, destroyed, and devastated. Ozymandias knew that his statue will always be visited, treasured, and honored by people after his passing but it remains alone, with no one even to care for it, in the sands of the vast desert. Also, when he said that everyone should be afraid of him because of his might as shown by his works, now, in the time wherein the poem is present, no one fears him, and worse, no one minds him and his memory.
This poem and Sonnet 55 talks about one central idea: the mortality or limited time statues or monuments, which represented the honor and memory of royalty or important people, would exist in this world. In the poem Ozymandias, it talks about a king who had his own image built in stone so that when he has passed away, generation after generation can still remember or know his legacy but during the course of time, the statue has been corrupted and during the time wherein the poem takes place, the once great and honored statue did not have anymore a torso, and the stone descriptive...
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