Joseph Brant was born in 1742 and his Indian name was Thayendanegea. Thayendanegea meaning he who places two bets. Joseph’s father was a sachem of the Iroquois Confederacy, which was to where the Mohawks belonged. Whereas Brant’s mother was not a Mohawk like his father. Brant did become a war chief but never rose to the rank of sachem. His parents were said to live at the Canajoharie castle in New York. Even though his family would have been a consideration and he was the grandson of one of the five chiefs who visited England in 1710, Brant was not a chief by birth. Brant did eventually become a Mohawk Indian chief and served not only as a spokesman but he also served as a Christian missionary and a British military officer during the American Revolution.1…
This speech is important and crucial to highlight the persisting flaw that still prevents the Aboriginal people and white Australian nation from reconciling and ultimately focuses on advancing towards this reconciliation. Bandler’s speech is important to society because the Aboriginal people were the original founding fathers of this nation, who had their society torn up by the “terra nullius” theory and white man dominance. So it is only fair that the Aboriginal society be offered a voice and support throughout their hardship,…
Canada would not be as superior as it is today without a number of historical and inspirational leaders. One of the most prominent historical leaders in our nation is Tommy Douglas. Tommy was born in Falkirk, Scotland on October 20th 1904, he settled in Canada in 1919 living in Winnipeg. when he moved to Canada he started by working as a Baptist. In 1924 he went to Brandon Collage for 6 years. After he finished collage he moved to Weyburn, Saskatchewan in the 1930's. Tommy was hit especially hard by the great depression. It was then he decided to go in to politics. Tommy Douglas is the greatest Canadian because he introduced many amazing ideas and he also passed many laws that are very beneficial to Canadians. He also introduced many Rights And Went down in history known as "The Father of Medicare".…
There is a national reconciliation week that helps us build stronger and better relationships between indigenous people and the wider Australian community. The Aboriginals go back 50,000 years. The British were unable to recognise the rights of the aboriginals and the connection they had with their land. They declared the land they were living on, was terra nullius which means the land belonged to nobody. When the colonisation happened by 1920 there was only 60,00 abogrinal and Torres strait islanders. When the British settlement happened, between 1910-1970 the abogrinal children were taken away from their families. The colonisation had a devasting impact on the indigenous people. Between 1788-1900 the indigenous population had dropped by 90%. Around 3 out of 4 indigenous people didn’t make it through the colonisation. The colonisation had introduced new diseases such as; small pox, measles and influenza. It was estimated that around 20,000 aboriginals where killed as a result of the violence. In 1835, john batman who was a pastoralist and explorer tried to make a treaty with the…
The relationship between black and white Australians has not surprisingly been based on myth and misunderstanding ever since the first contact between the foreign English and the native Aboriginals at Port Jackson in 1788. The British believed they were confronting primitive savages, with the capacity for any acts of barbarianism, while the Aboriginals who had never seen human beings with white skin and clothes believed they were seeing the return of the spirits of long dead Aboriginals. If there has been a softening of attitude, a growing towards mutual understanding and tolerance since then history would show that it has been the Aboriginals who have made the greater sacrifices.…
Tommy Douglas was one of the most influential politicians in Canadian history, whose contributions were monumental in shaping our nation. He began as a Baptist minister and then entered politics by becoming a House of Commons member, then premier of Saskatchewan, and finally leader of the NDP federal political party. He achieved many great goals in his lifetime as a politician, but his two main achievements were leading the first socialist government elected in Canada thereby establishing democratic socialism in Canadian politics as well as being the creator of Medicare, the most advanced health care system in the world.…
Cultural diversity and acceptance are freely espoused as the key tenets of the Australian identity, however what ensued at Cronulla in 2005 is a smear upon our egalitarian ideals. It is in this light that the documentary sets out to explicitly highlight how fragile race relations remain in Australia’s multicultural hotpots.…
The engaging, alluring scent of the wildflowers on a farm matches that of fabric softener, expensive lotions, and fresh pinecones, but about 100 yards from this pleasing scent exists a rather smelly one that comes from the hog houses filled with the feces of a thousand pigs. When the noun smell becomes the adjective smelly, it changes the meaning-- changes it from an engaging alluring scent to a repulsive, vile one. This bad smell resembles the scents of Farty Fred, Pig-Pen, and David Smith.…
This argument analysis examines the article Recognise What? Problems with the campaign for constitutional recognition (Maddison, 2017). Published in the May/June issue of the Indigenous Law Bulletin, Maddison describes the process to recognise Aboriginals and Torres Strait Islanders as the first people of Australia in the constitution. The article explains this process through several accounts, resistance to the campaign and the role of the ‘Recognise’ campaign. Throughout the article, Maddison argues that Aboriginal and Torres Strait Islanders should be recognised as the first people of Australia while acknowledging the problems with the campaign. The analysis will identify the main claims, evidence used to support these claims and the assumptions made by the author. Maddison uses several forms of evidence to support her 3 main claims and the underlying assumptions.…
Tommy Douglas demonstrates a true leader, he believed in access to healthcare for citizens from all walks of life. Douglas also valued a government that was for the people, by setting up a socialist government in North America, in which distribution of wealth and property is community based. Douglas portrayed an important role in Canadian history because he introduced universal hospitalization in Saskatchewan, set up a Medicare program, and was the first leader of a socialist government in North America which lead the way to other social reforms throughout Canada.…
My Mentor that stands out in my mind is Staff Sergeant Barbara of MCCS (Marine Corps Community Services). Staff Sergeant Barbara has inspired me in many ways as well as motivated me to be a better and harder working Marine. He knew what it takes to make a warehouse great. I was only able to work with him for just over a Month which makes what I learned in such a short period time so important to me. I had some good mentors in my past but never had any truly great leaders that had this kind of effect on my life.…
He exposes past historians for ignoring violence, such as one who claimed ‘Australia was the only country which had been acquired by peaceful occupation’. Reynolds argues that this ignorance prevents Australians from coming to terms with their past, and his criticism is conveyed by his metaphoric classification of the omission as the ‘Great Australian Silence’. He holds that colonisation involved constant violent conflict between settlers and indigenous tribes. To support his view, Reynolds highlights the openness with which violence was admitted and discussed in the colonial era. In Chapter 9 he includes the account of a settler who wrote, ‘our best shots are after them…there will be weeping and wailing shortly’. The writer’s callous attitude to brutality reflects the ubiquitous presence of violence Reynolds wishes to portray. Consequently, he concludes in Chapter 14 that the conflict was part of an invasion process intended to ‘terrorise the indigenous peoples into acquiescence’. Reynolds links this past mistreatment of indigenous Australians to the present day social injustice they face, recalling one lawyer’s statement that ‘he could not bring himself to believe that killing a black man was as serious a matter as killing a white one’. The confession illustrates the way…
The topic of ‘the contribution of Indigenous people, unwanted, used and then forgotten’ explores the idea that Indigenous people were not firstly wanted by the Australian Government to participate in conflicts as soldiers, then, were desperately needed and used, only to get forgotten, receiving little to no recognition for their incredible efforts in the wars they served in. At the time of World Wars I and II, Aboriginal Australians were subject to oppression and discrimination under regulations such as the Protection and Assimilation policies. Although, despite the harsh treatment, sufficient numbers of Aboriginal men and women volunteered to participate in the Australian Imperial Force (AIF) during both wars. Volunteering to fight for a country…
“Reconciliation is about unity and respect between Aboriginal and Torres Strait Islanders and non-Indigenous Australians. It is about respect for Aboriginal and Torres Strait Islander heritage and valuing justice and equity for all Australians.” (Australian Government, 2015). Concerned with the healing of the cultural divisions created since 1788, reconciliation is a movement which emphasizes a greater sense of acceptance and understanding. It is supported by a variety of different religious traditions throughout Australia. This inclusive but not limited to Christianity, Judaism, Islam and Buddhism which actively acknowledge the injustices, emphasising the need for acceptance. This is being achieved trough the growing respect of the aboriginal spiritualties as being a detrimental part of their culture. This is evident in the 2008…
Faith Bandler’s 1999 Faith, Hope and Reconciliation conveys overwhelming faith in humanity. The speech at the Talkin’ up Reconciliation Convention is set against the unhappy backdrop of the recent watering down of the Mabo land rights decision and corresponding public sentiment. Emotive, strongly articulated language, such as repetition of “terrible”, reveals the frustration Bandler feels, as a long-standing advocate of Indigenous rights. Similarly, the metaphor “reaching the summit, [they] have seen the ugliness when looking down” compares the reconciliation movement with a “triumphant” mountaineer, finally confronted with a panoramic view not of beauty, but of the “ugliness” of an unempathetic and ignorant society.…