Society’s perspective of beauty customarily causes men and women to attempt to conform to a standard sought suitable through the eyes of their peers. Jennifer Morgan, the author of “Some Could Suckle over Their Shoulder: Male Travelers, Female Bodies, and the Gendering of Racial Ideology”, was biracial, however, identified as being African American. Morgan never felt beautiful in comparison to society’s standards and wrote this article in order to determine why the images of African American women were hypersexualized as well as when society began viewing these women this way. She also wanted to know how the male gaze contributed to slavery and why black women can’t be the standard of beauty even in today’s world.…
Per society, African American women, are not smart, must have a big butt, and if you are not lite-skin you are not pretty. Davis, asks her peers to discuss what the standards are for “a girl like me”. Most of the girls believe if they have blonde permed hair their better, never want to marry a darker male, or that having natural hair makes them African looking. I strongly believe white America has brainwashed African American women into idolizing what is “right” for them. I believe that they are looking to be accepted into a culture because they lack knowledge of their culture. For example,…
Acculturation is a process in which one transitions from one culture to another, adopting new cultural traits and social patterns. When people of third world countries migrate to North America, acculturation is almost necessary in order for survival and acceptance. The author of “Chicken-Hips”, Catherine Pigott, experienced acculturation first hand after visiting Africa. Catherine is used to a culture where having a slim body style is ideal. When Catherine arrived in Gambia, the other women thought her to be too frail, and thin, and as a result, nicknamed her “chicken-hips”. The women of Africa believe that being curvy and thick is more attractive. Catherine is also used to her own culture where it is considered unattractive for women to over eat. The African natives frowned upon Catherine’s lack of appetite, as she could not keep up with their meal portions. They eat an abundance of food because they do not know when they might run out of food to eat. One way, Catherine’s identity changed was her perception of beauty in Africa. She gained weight and felt “transformed”. Catherine adapted to their ideals of beauty and changed her appearance to what their society deemed acceptable. In conclusion, this essay by Catherine Pigott shows the desire for acceptability that everyone yearns. Catherine adapted to a new culture in order to be accepted and attractive and once she returned home she started the process of acculturation all over again in order for…
In Cofer’s essay “The Myth of the Latin Woman: I Just Met a Girl Named Maria,” Cofer uses a variety of rhetorical strategies to portray Latina stereotypes as harmful and inaccurate.…
The kinds of Latinas, Coffer are talking about are mainly Puerto Ricans and Mexican woman. The consequences of irrational assumptions, which helped and encouraged Judith Ortiz Judith Ortiz Cofer, gain the strength and confidence as she worked to prove that stereotypes about her, were strong. On first sight judgments, the audience can decide their attitude towards you. Society can live with them, we can just wait until that person proves himself or shows who he/she is.…
Johnson uses examples like Marilyn Monroe and Western female Samoa to show that in some cultures, women were admired for their natural form. In today’s society, women are expected to be skinny, and not be who they are biologically built as. He also emphasizes that women are vital…
Being a victim of stereotyping is difficult for anyone to deal with. In the essay, “The Myth of the Latin woman: I Just Met a Girl Named Maria,” author Judith Ortiz Cofer reflects on her experiences being stereotyped as a Latin woman. There are numerous stereotypes that Latin women are subjected to. Cofer shares a few of the ones she has had to face throughout her life. Cofer was judged based on her clothing, her maturity level, and her job. With all of these stereotypes, Cofer comes to her own conclusions on how they came about.…
The ideal Latina was also seen as having a different way of “interacting in society.” Participants perceive the foreign ideal as originating in the United States and possessing Caucasian features and an ultrathin body type (Casanova, 2004). A study conducted in Ecuador based on concepts of race and beauty among adolescent women demonstrates how young girls have body image ideals starting at an early age. During a series of group interviews, Casanova learns about how young girls construct a Latina stereotype. The two most commonly mentioned Latin beauties were Salma Hayek and Jennifer López. Of course, the image that eventually propelled López to superstardom was one of a domesticated Latina, with pared-down curves and chemically lightened hair, as opposed to the fuller-figured, darker-complexioned brunette of the movie, Selena (Casanova, 2004). Throughout the film Princesas, Caye constantly talks about her disappointment with her body. She is regularly showed counting her savings and budgeting for her potential breast augmentation. The beautiful women, as depicted in questionnaires, discussions, and interviews, is usually tall and thin but with a pleasant figure or buen cuerpo. This archetype has long hair (with a preference for straight hair of any color), light-colored eyes (hazel, blue, or green), and white skin (Casanova, 2004). In Princesas, Zulema exhibits the ideal Latina beauty and she is exactly what Caye aspires to be. Throughout the film Caye gives subtle hints of her admiration for Zulema by complementing her clothes, eventually telling Zulema that she wants to copy her exact breast size and is willing to achieve it via surgery. Latin women are typically said to be curvy, fina (respectful) and delicadas (delicate) (Casanova,…
It began when a woman/the author could not find a skirt that fit her. Making a statement about the fact that she could not find a skirt in her size the saleslady said to her that she is too big (106). This sparks up a conversation that leaves the woman feeling less beautiful and less self-worthy. Mernissi then replies with, “I am too big compared to what?” (106) and the saleslady responds with, “Compared to a size six” (106). Insisting that size four and six are the norm and that she can find her size clothing in a specialty department store. Mernissi is baffled by the saleslady remarks, “That was the first time I had ever heard such nonsense about my size…The flattering comments I received from men in Morocco regarding my particularly generous hips had for decades led me to believe that the entire planet shared their convictions” (106). Mernissi was determined to find out who placed these standards and why did they exist and to her surprise this “norm” is everywhere you go in America. So it is a constant weight of the western women to look a certain way, and she just did not agree with this. She then begins to express to the saleslady how in Morocco there are no sizes, you gather material and have a seamstress make whatever you want. The saleslady then goes on to say, “You mean you don’t watch your weight?...Many women working in highly-paid fashion-related jobs could…
Clearly in this essay, the author shows her anger against people who have a misconception about Hispanic women and her desperate fight to stop being seen as an “outsider”. Her anger is unnecessary she is being too sensitive when she presents a few incidents where she was stereotyped as Hispanic, and she is stating a biased opinion when she brings the issue about Latin women and the way they are treated in factories.…
In “The Myth of The Latin Women”, there are numerous stereotypes that Latin women are judged for. Being a Latin woman, Cofer was judged falsely. Clothing in the Latin culture is a means of expression. Cofer explains that woman and girls often wear brightly colored outfits, specifically dresses and skirts. The clothing that Latin women wear also has an influence on how others might see them. Cofer describes that, “As young girls, it was our mothers who influenced our decisions about clothes and colors,” Unfortunately, the media twisted this tradition, making it translate into “Hispanic women as the hot tamale or sexual firebrand” (245).…
Judith wants everyone who reads this essay to understand what Latin woman go through for being stereotyped as a Latina. Even though, she has earned PHD and has worked hard to be educated and to have what she has there are people who see her just as another Latina. Meaning that most people think that she is uneducated who works as a domestic, waitress, housekeeper, etc. She feels that everywhere she goes someone tends to make a rude comment or remark. In some cases most people don’t see this as rude but Judith does. Perhaps because the comments and remarks are being…
Growing Up Latina in America (Cultural Differences as a Basis for Diverging Ideals of Physical Beauty)…
Women are losing bodies of a certain culture to a more main stream, ideal look. She states, “ Like women in so many locations in the world, they felt excited and interested. They perceived the way they were to be radically out of date and in need of upgrade. The site of modernity for them became the reconstruction of their bodies (Orbach, 389). She goes on to give examples of how women of many cultures are reconstructing their bodies to look more like a western woman. When giving the examples she uses rhetorical appeals to strongly deliver her point and persuade the reader. She uses pathos when she describes how extreme women are changing their bodies just to feel like they fit in. She makes the reader think and connect with what the women are doing. She writes that women in Shanghai want to be taller like the western women; the women there therefore find it fashionable to break the thigh and extend the leg by ten centimeters. In the same paragraph she also states that, “In South Korea, 50 percent of teenage girls have the double eyelid slit operation to westernize the look of the eyelid” (Orbach, 389). Giving all these horrific facts and examples all in a row makes the reader connect with the article and connect with their emotions. The use of pathos and ethos together is a strong way to persuade the reader. That’s why Orbach uses the medical facts of the procedures along with the emotional way of listing the facts.…
Her images represent her individual uniqueness towards the self-created goal of the “perfect Colombian women.” Her Instagram account is her creative power. The definition of creative power of the individual is, “the process by which we each make original conceptions of ourselves and our world as we develop a style of life for pursuing the three tasks” (Adler, 1932). She is able to portray her life as extremely wealthy and extravagant. Her attire is nothing but the best, and her body is a shrine that any Colombian women would die to have. In that sense, Ariadna’s Instagram account strives for superiority. Striving for superiority is a common motive that society places on one another. It is considered the universal psychological phenomenon that includes the goals toward perfection, security, and strength (Adler, 1932). Ariadna’s post show her aim for perfection and she strives to be the perfect person. Her perfect image throughout her Instagram post could be considered a way to compensate for her inferiority. It could be that she feels inclined to look a certain way to be the best representation of Colombian’s beauty. Adler would say that anything that was filtered or concealed any possible flaw would be a way to compensate for her inferiority. She fears the chance of not representing her country well, and not being able to meet people’s…