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Julius Caesar was the first historical Roman to be officially deified. He was posthumously granted the title Divus Iulius or Divus Julius (the divine Julius or the deified Julius) by decree of the Roman Senate on 1 January 42 BC. The appearance of a comet during games in his honour was taken as confirmation of his divinity. Though his temple was not dedicated until after his death, he may have received divine honors during his lifetime:[111] and shortly before his assassination, Mark Antony had been appointed as his flamen (priest).[112] Both Octavian and Mark Antony promoted the cult of Divus Iulius. After the death of Antony, Octavian, as the adoptive son of Caesar, assumed the title of Divi Filius (son of a god).
Based on remarks by Plutarch,[113] Caesar is sometimes thought to have suffered from epilepsy. Modern scholarship is "sharply divided" on the subject, and some scholars believe that he was plagued by malaria, particularly during the Sullan proscriptions of the 80s.[114] Despite the commonly held belief that Caesar suffered from epilepsy, several specialists in headache medicine believe that a more accurate diagnosis would be migraine headache.[115]
Caesar had four documented episodes of what may have been complex partial seizures. He may additionally have had absence seizures in his youth. The earliest accounts of these seizures were made by the biographer Suetonius, who was born after Caesar died. The claim of epilepsy is countered among some medical historians by a claim of hypoglycemia, which can cause epileptoid seizures.[116][117][118]
In 2003, psychiatrist Harbour F. Hodder published what he termed as the "Caesar Complex" theory, arguing that Caesar was a sufferer of temporal lobe epilepsy and the debilitating symptoms of the condition were a factor in Caesar's conscious decision to forgo personal safety in the days leading up to his assassination.[119]
A line from Shakespeare has sometimes been taken to mean that he was deaf in one ear: Come on my right hand, for this ear is deaf.[120] No classical source mentions hearing impairment in connection with Caesar. The playwright may have been making metaphorical use of a passage in Plutarch that does not refer to deafness at all, but rather to a gesture Alexander of Macedon customarily made. By covering his ear, Alexander indicated that he had turned his attention from an accusation in order to hear the defense.[121]
The Roman historian Suetonius describes Caesar as "tall of stature with a fair complexion, shapely limbs, a somewhat full face, and keen black eyes."[122]

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