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Letter To Birmingham Jail Rhetorical Analysis Studying Ethos

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Letter To Birmingham Jail Rhetorical Analysis Studying Ethos
Alex McMahon
AP English Language
Mrs. Silveira
Due Date: 10/15/2014

“...we are now confronted by a series of demonstrations by some of our Negro citizens, directed and led in part by outsiders…” In this quote, from the third paragraph of the letter written by eight Alabama clergymen, the term outsiders is used. Early on, this creates a label for Martin Luther King, outsider. Throughout his Letter From Birmingham Jail, King is able appeal to ethos in order to refute his title of “outsider” and generate a connection with his audiences, the clergymen and the people of America. King is able to do such a thing by alluding to multiple passages from the Bible as well as the figures it contains, which is done so that he may identify with the clergymen. When not speaking in reference to the Bible, King makes allusions and references to specific points and people in American history, which allows him to connect to his larger audience, the people of America. By demonstrating his practical wisdom, through the use of allusion, King attempts to strengthen his character with a visible appeal to ethos. King alludes to the Bible multiple times throughout his Letter From Birmingham Jail. These allusions are notable in paragraph three, where king refers to the biblical figures “Jesus Christ” and “the Apostle Paul.” The context in which these two are used is to reiterate the story of Paul leaving Tarsus, which King also mentions, to spread the word of Christ. In paragraph sixteen, King alludes to a few things within religion itself, including “St. Thomas Aquinas” and “Jewish philosopher Martin Buber.” In paragraph twenty-one, King alludes to the Bible story of Shadrach, Meshach and Abednego when he wrote “It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake.” One of his last meaningful biblical allusions is in paragraph thirty-one where King states “Was not Jesus an

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