Kundalini Hypothesis Statement
Hypothesis statement, purpose of study, future scope
The infinite truth about various mysteries is, nothing exists; all is a dream. Man—the world—the sun, the moon, the wilderness of stars—all are our dreams; they have no existence. Nothing exists except the empty space—and for all of us, there is nothing beyond! And you are but a thought (Mark Twain, 1835-1910). We have no control over any matter or object that we see. The entire humanity is situated at the heart of despair. The current social, political and global scenario filled with natural calamities shares our life’s journey filled with misery, anguish and pain. Is this whole creation deceptive within that enticing pool of life we see with our eyes open? What we see around us may not …show more content…
Due to its inactivity, it remains dormant. Its insinuation and the resulting consequential implications in all the spheres of our human life are extraordinary. The seekers of Kundalini powers consistently trust that they can activate that power for their personal spiritual and material gains. It is an exceptional inner Power, which has the capacity to rule the universe. It carries Infinite Intellect to reach beyond everything that we simply cannot imagine, and as of now, we are simply a tiny speck of it. The procedure developed through the rich, multilevel spiritual and energetic systems of purification, and the Prana (Spiritual Awareness) generating techniques by activating the Kundalini will generate the cosmic energy, along with the esoteric wisdom, by activating an organic evolutionary method, and Kundalini will begin to have an unimaginable power and presence. It will conclusively and decisively control the entire human thoughts and activities. The entire atmosphere and the space on this earth will get saturated with the notion that the human body happens to be the pilgrimage on its way to the Divine Shrine of an ultimate God-Consciousness (Pond & Holland, 2010). Nambiar (1967) observed the fifth section of Whitman’s ‘Song of Myself,’ signifying this mystical event, suggesting a similar pattern of colors he experienced when the Kundalini arose, and that was like Whitman’s best occurrence similar to what Sri Ramakrishna, the Bengali saint
The infinite truth about various mysteries is, nothing exists; all is a dream. Man—the world—the sun, the moon, the wilderness of stars—all are our dreams; they have no existence. Nothing exists except the empty space—and for all of us, there is nothing beyond! And you are but a thought (Mark Twain, 1835-1910). We have no control over any matter or object that we see. The entire humanity is situated at the heart of despair. The current social, political and global scenario filled with natural calamities shares our life’s journey filled with misery, anguish and pain. Is this whole creation deceptive within that enticing pool of life we see with our eyes open? What we see around us may not …show more content…
Due to its inactivity, it remains dormant. Its insinuation and the resulting consequential implications in all the spheres of our human life are extraordinary. The seekers of Kundalini powers consistently trust that they can activate that power for their personal spiritual and material gains. It is an exceptional inner Power, which has the capacity to rule the universe. It carries Infinite Intellect to reach beyond everything that we simply cannot imagine, and as of now, we are simply a tiny speck of it. The procedure developed through the rich, multilevel spiritual and energetic systems of purification, and the Prana (Spiritual Awareness) generating techniques by activating the Kundalini will generate the cosmic energy, along with the esoteric wisdom, by activating an organic evolutionary method, and Kundalini will begin to have an unimaginable power and presence. It will conclusively and decisively control the entire human thoughts and activities. The entire atmosphere and the space on this earth will get saturated with the notion that the human body happens to be the pilgrimage on its way to the Divine Shrine of an ultimate God-Consciousness (Pond & Holland, 2010). Nambiar (1967) observed the fifth section of Whitman’s ‘Song of Myself,’ signifying this mystical event, suggesting a similar pattern of colors he experienced when the Kundalini arose, and that was like Whitman’s best occurrence similar to what Sri Ramakrishna, the Bengali saint