The two books that have been examined thoroughly are the Kite Runner by Khalid Hussein and Parvana’s journey by Deborah Ellis. “They called him flat-nosed because of Ali and Hassan’s characteristic Hazara Mongoloid features.” (Hosseini 9) Being alienated from society through poverty and, the minority class, seems to be the most common way that alienation is portrayed. “It was comforting to have a mother taking care of her again too, cooking for her and taking care of her, even though it wasn’t my own mother.”(Ellis 18)Also the longing for love and affection from one’s family and acceptance from friends is summarized very well in both novels. In both novels the main characters are alienated from their friend or family. Amir from the Kite Runner is foreign from his father’s love, Hassan is alien to his friend’s love and acceptance, and Hassan and Ali are alienated form society for being from a lower cast. In Parvana’s journey Parvana is longing for her family, acceptance from her friend Asif and alienated from society because she is a girl. Both novels distribute a variety of emotions such as being alienated from the love and affection of family, and friends. In the Kite Runner, Amir is alienated from his father’s love and attention. “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son.” These are the words of a father for his own son. Baba, Amir’s father has some uncertainty about whether it is his son or not, only because he is nothing like him. Amir is a shy, insecure and, reserved, type of boy who likes to keep to himself. Baba is a respected man, a hero in his country, an over-achiever. “Lore has it my father wrestled a black bear in Baluchistan with his bare hands.” On the other hand Amir does not have the courage to even stand up for himself. “I see how they push him around, take his toys from him, give him a shove here, a whack there. And you know he never fights back. Never. He just…drops his head and …” (Hosseini 24) .There is many differences between both of them which continue to tear them apart. Baba was an athletic, competitive boy when he was young and inspires his son to be like him; even with Amir’s best attempts he fails which keeps on widening the gap between them. Amir tries very hard to get up to his father’s level, but all his attempts fail. The main reason that Amir and Baba are so distant from each other is that Amir does not represent a real boy; a real man in his father’s eyes, because Amir has an interest in literature which Baba would never allow for him to peruse, he expects more out of his son. Baba has this mindset that no boy especially his son be interested in such nonsense such as literature. “Real men didn’t read poetry-and gods forbid they should ever write it!” It’s not Baba’s fault that his mindset is like that, it’s the condition and mostly the upbringing that he has had. Baba is an over achiever he likes things at their best and why wouldn’t he want his son the same way. Baba tries to get Amir interested in other hobbies but fail. Amir does not reach to his father level and there seems to remain a gap between them. Looking at the conditions of Afghanistan, it’s not wrong for a father to want his son to be a bit manlier. Afghanistan is a country which is constantly at war, for someone to be not able to protect themselves is just considered a suicide. People need to have the courage to protect themselves and their families, this is very important especially for a man, who is the breadwinner of the family. The minds of people like Baba are very stereotypical. Baba’s mindset about Amir does not change until they have moved to America. He goes from having wealth and a position of power to working a low-paying job at a gas station and living modestly, that is where Baba’s and Amir’s relationship starts to get better as they have to work together to solve all their problems by themselves. During those rough times only Amir was...
Cited: Ellis, Deborah. Parvana 's Journey. Toronto: Douglas & McIntyre, 2002. Print.
Hosseini, Khaled. The Kite Runner. New York: Riverhead, 2003. Print.
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