John Locke's theory about political power

John Locke's theory about political power is based on the idea of "perfect freedom", a state everyone is "naturally in" while conducting personal proceedings and using possessions in normal way without pressing over or depending on other men. A law of nature governs the state of nature teaching that all people are "equal and independent" but they cannot hurt or destroy another person's "life, liberty, health or possessions". God gives to his people different things to use for the best advantage of their lives but no one is born to has a domination over the other. There is a natural way in which a man can express the right to the things that are not beneficial to any other man yet. Then determination of property is given. Locke justifies property as "the labor of his body and the work of his hands". For the property to occur a person takes something from nature, mixes it with things that used to belong to him and adds his labor. This individual labor is basically a main point from which exclusive right for the property starts and becomes unquestionable for the laborer as long as good enough is left for others. Every man is “lord” of his own. So, the only reason why man can give up his personal freedom and be bonded by political power of another man is his own consent and wish to unite with others into one mutually beneficial community. This community or government is considered to be safer, more comfortable and peaceful than life in his personal estate that could be endangered to "invasions of others". The state of personal freedom is very unsafe and less enjoyable than secure life in society which is concerned about preservation of property. Tyranny is an "exercise of power beyond right". It happens when anyone uses his or her power not for the best of others, but for the satisfaction of personal passions such as greediness, ambitions, wish to overpower others against the law of nature. So, whenever such situation has occurred it has to be opposed because if