He believes there are two ways to limit the damage caused by factions, one, remove the causes of faction and, two, control its effects. There are also two ways to remove the causes of faction: eliminate liberty, which he rejects as unacceptable, or create a society homogeneous in opinions and interests, which he believes is impracticable. Madison concludes that damage caused by faction cam be limited only by controlling its effects, but then he argues saying that the only problem comes form majority factions because the principle of popular sovereignty should prevent minority factions from gaining power. He offers two ways to check majority factions: prevent the “existence of the same passion or interest in a majority at the same time,” or render a majority faction unable to
He believes there are two ways to limit the damage caused by factions, one, remove the causes of faction and, two, control its effects. There are also two ways to remove the causes of faction: eliminate liberty, which he rejects as unacceptable, or create a society homogeneous in opinions and interests, which he believes is impracticable. Madison concludes that damage caused by faction cam be limited only by controlling its effects, but then he argues saying that the only problem comes form majority factions because the principle of popular sovereignty should prevent minority factions from gaining power. He offers two ways to check majority factions: prevent the “existence of the same passion or interest in a majority at the same time,” or render a majority faction unable to